OBJECTION EXPLAINED – Kya Banjh Aurat Se Nikah Islam Me Mana Hai?
Ek objector ne objection uthaya ke agar ek aurat bacche paida nahi kar sakti (banjh hai), to phir usse nikah karna Islam me mana hai ya nahi? Uska kehna tha ke Rasool ﷺ ne teen martaba mana kiya tha aur iska matlab ye hai ke ye sirf mashwara nahi balki mana hi hai. Is objection ka jawab Mufti Yasir ne logical aur fiqhi taur par diya.
SHORT ANSWER – BANJH AURAT SE NIKAH MANA NAHI, LEKIN HIKMAT ZARURI HAI
Mufti Yasir ne clear kiya ke banjh aurat se nikah jaiz hai, haram nahi. Jo hadith objector quote kar raha tha, wo mashwara thi, hukm nahi. Rasool ﷺ ne apni life me bhi aisi aurton se nikah kiya jinke yahan aulad nahi hui. To mana nahi hai, lekin kuch situations me mashwara mana karne ka ho sakta hai.
DETAILED ANSWER – Nikah, Aulad Aur Hikmat Ko Kaise Samjhein?
Mufti Yasir ne kaha ke Rasool ﷺ ne kai baar logon ko mashwara diya, lekin har mashwara hukm nahi hota. Jaise Badr ke waqt army position ka mashwara ya Madina me pollination ka mashwara — in sab ka matlab tha: “Tum zyada behtar jaante ho.”
Usi tarah se, jab kisi sahabi ne poocha ke kya wo banjh aurat se nikah kare, to Rasool ﷺ ne kaha: aisi aurat se nikah karo jismein aulad hone ki umeed ho. Ye mashwara tha, taake ummah barhe aur legacy rahe.
Lekin ye haram ka hukm nahi tha. Agar aisi aurat se nikah kiya jaye jise banjh hona “established” ho — to bhi nikah jaiz hai. Sirf ek special condition me agar sirf ek hi shaadi karni hai aur aulad chahiye, to mashwara mana karne ka ho sakta hai.
Mufti Yasir ne Quran se examples diye:
- Hazrat Zakariya (A.S.) ki biwi banjh thi, lekin unhone Allah se dua ki aur unko aulad mili (Surah Maryam).
- Hazrat Ibrahim (A.S.) ki biwi bhi banjh thi, lekin Allah ne unko bhi aulad di.
To Quran se sabit hota hai ke banjh hona Allah ka test hai, aur isse nikah ka hukum change nahi hota.
OBJECTION FLAWS – Nikah Aur Aulad Ke Beech Ghalat Taluq Samajhna
Fallacy 1: Mashwara Ko Hukm Samajhna
Objector ne Rasool ﷺ ke mashware ko haram ka fatwa samajh liya, jabke Mufti Yasir ne clear kiya ke ye mashwara tha, hukum nahi.
Fallacy 2: Misunderstanding of Prophet’s Own Life
Rasool ﷺ ne khud aisi khawateen se nikah kiya jinke yahan aulad nahi hui — ye unki amal se sabit hai ke ye jaiz hai.
Fallacy 3: Logical Jump from Mashwara to Prohibition
Mashwara kai baar situation-based hota hai. Ek case me mana kiya gaya, to uska matlab ye nahi ke har case me mana hoga.
Fallacy 4: Blaming Woman for Infertility Without Proof
Objector ne banjh hone ka blame sirf aurat par dala, jabke Mufti Yasir ne samjhaya ke ye dono me ho sakta hai, ya Allah ki marzi ho sakti hai.
Fallacy 5: Quranic Examples Ignored
Objector ne Quranic examples ko ignore kiya jahan banjh aurton ka zikr hai, aur unse nikah jaiz hai.
FINAL THOUGHTS – Nikah Sirf Aulad Ke Liye Nahi, Hikmat Aur Samajh Bhi Zaruri Hai
Islam me nikah sirf aulad ke liye nahi, balke mohabbat, companionship aur shariyat ke ek hissa hone ke liye bhi hai. Mufti Yasir ne clear kiya ke Rasool ﷺ ne kabhi banjh aurat se nikah ko haram nahi kaha. Har case me mashwara aur situation alag hoti hai. Hikmat har decision me zaruri hai, lekin halal ko haram banana Islam ka tariqa nahi.
