Hz. Ayesha ki Umar ka Masla
Ek atheist ne objection uthaya ke agar Hazrat Aisha RA ki 6 saal ki umr me Rasool ﷺ se nikah sahi tha, to jab Abu Bakr RA ne apni beti Fatima RA ka rishta Rasool ﷺ se maanga, to unhone mana kyun kiya? Usne is baat ko “double standard” kaha, aur is basis par Islam se doori ikhtiyar ki. Uska kehna tha ke agar Fatima RA choti thi to Aisha RA bhi to choti thi – to kya Rasool ﷺ ke standards alag alag the?
SHORT ANSWER – Aisha RA Aur Fatima RA Ke Case Me Farq Kya Tha?
Hazrat Aisha RA ka nikah hua tha jab wo physically aur mentally mature thi — lekin Fatima RA us waqt mature nahi thi, is liye Rasool ﷺ ne mana kar diya. Decision ka base maturity thi, na ke umur ka number. Abu Bakr RA ne apni beti ka nikah diya, Ali RA se — jab unki maturity establish ho chuki thi. Islam me nikah ka bunyadi principle maturity hai, number nahi.
DETAILED ANSWER – Is Objection Par Mufti Yasir Ka Logical Jawab
Mufti Yasir ne is objection ko directly address kiya aur kaha:
- Hazrat Aisha RA ka nikah jab hua, to sirf aqd (contract) hua tha. Rukhsati baad me hui jab wo mature ho chuki thi.
- Abu Bakr RA ne apni beti Aisha RA ka nikah kiya, is ka matlab unhone unki maturity ko personally assess kiya.
- Jab Rasool ﷺ ne Fatima RA ke liye rishta reject kiya, to unka base bhi maturity ka level tha — unhone mana is liye kiya kyunke Fatima RA us waqt physically aur emotionally tayar nahi thi.
- Logic simple hai: Har baap apni beti ki maturity ko duniya se zyada behtar janta hai. Hazrat Abu Bakr RA ne Aisha RA me maturity dekhi, is liye razi hue. Rasool ﷺ ne Fatima RA me us waqt maturity nahi dekhi, is liye mana kiya.
OBJECTION FLAWS – Iss Logic Me 5 Major Ghalatiyan
Fallacy 1: Numerical age ko maturity ka absolute scale samajhna
Har 6 saal ka bacha ek jaisa nahi hota. Kuch mature hote hain, kuch nahi.
Fallacy 2: Nikah contract aur rukhsati ko mix karna
Nikah aur physical relation ek waqt me nahi hua. Rukhsati tab hui jab maturity confirm thi.
Fallacy 3: Father’s judgment ko ignore karna
Abu Bakr RA ne Aisha RA ke liye decision liya. Rasool ﷺ ne Fatima RA ke liye — dono ne maturity ke hisaab se kiya.
Fallacy 4: Cultural aur social norms ko ignore karna
1400 saal pehle ka social structure aur norms modern zamane se mukhtalif the.
Fallacy 5: Religious authority ko challenge karna bina base ke
Rasool ﷺ ka har decision Allah ki ilm aur hikmat par mabni hota hai. Unke upar “bias” ka ilzam lagana narrative-based attack hai, logic-based nahi.
FINAL THOUGHTS – Jab Allah Hai, To Trust Bhi Hoga
Mufti Yasir ne ek strong line boli:
“Agar khuda hai, to phir hum uske hukum ko challenge nahi kar sakte. Agar nahi hai, to sari debate hi khatam.”
Ye baat sabit karti hai ke jab hum God ko accept karte hain as All-Knowing, All-Wise, to phir uske Rasool ﷺ ke actions ko bhi usi trust ke sath lena padta hai. Aksar objections sirf modern emotions aur secular standards ka result hote hain — na ke solid reasoning ka.
