OBJECTION EXPLAINED – Allah ki Wujud ka Proof Duniya Me Kyun Nahi Deta?
Ek objector ne kaha ke agar Allah waqai hai, to uska koi real-world proof milna chahiye. Usne kaha ke agar woh kisi aur religion ka God ya spiritual leader maanta hai (jaise Gautam Buddha), aur woh koi achha kaam kare, to uske saath bura nahi hona chahiye. Agar koi us par zulm kare, to turant us zalim ko duniya me saza milni chahiye — tabhi woh maane ke uska God ya Allah sach hai. Usne ye bhi argue kiya ke marne ke baad ka punishment koi proof nahi, kyunki kisi ne nahi dekha ke kya hota hai.
SHORT ANSWER – Allah har zulm ka jawab duniya me nahi deta, lekin akhirat me zarur dega
Allah ne is duniya ko test ke liye banaya hai, na ke instant justice ke liye. Har zulm ka jawab yahan nahi milta, kyunki asli hisaab akhirat me hoga. Lekin zaroori nahi ke duniya me koi zulm ho aur Allah uska turant badla le — lekin akhirat me har shakhs apne amal ka hisaab dega.
DETAILED ANSWER – Duniya me justice delay hone ki wajah kya hai?
Mufti Yasir ne samjhaya ke objector ka sawaal basic misunderstanding pe based hai. Usne kaha ke duniya me sab kuch Allah ka banaaya hua system hai, lekin Allah ne ye declare nahi kiya ke woh har zulm ka jawab isi duniya me dega.
Ye duniya ek court trial ki tarah hai, jahan har shakhs apna amal karta hai. Court ka faisla trial ke baad hota hai — beech me nahi. Isi tarah Allah ne faisla akhirat ke din par rakha hai.
Haan, kuch logon ko duniya me bhi saza mil jati hai — jaise koi doctor jo qatl kare, to us par police case ho jaye, jail ho — lekin asal faisla court karegi. Isi tarah, kabhi kabhi zulm ka badla duniya me milta hai, lekin ye Allah ki mercy ya warning hoti hai, rule nahi.
Objector ne ye bhi kaha ke usne Gautam Buddha ko maanta hai aur uski bimaari theek hui, isliye usne proof samjha. Mufti Yasir ne jawab diya ke ye logic flawed hai, kyunki aise cases har religion ke followers ke saath hote hain — ye proof nahi hai ke koi God ne directly help ki.
OBJECTION FLAWS – Logical Galtiyan Jo Iss Argument Me Hain
- Fallacy 1: Expectation of Instant Justice – Duniya me har cheez ka turant result nahi hota, Islam me justice ka system aakhirat se juda hai.
- Fallacy 2: False Proof of Religion – Kisi bimaari ka theek hona kisi God ke sach hone ka proof nahi ho sakta, warna har religion sahi hota.
- Fallacy 3: Personal Experience Fallacy – Objector ne apne personal experience ko universal rule bana diya, jo logic ke khilaf hai.
- Fallacy 4: Selective Burden of Proof – Objector ne proof Allah se maanga, lekin Gautam Buddha ko bina kisi solid proof ke maan gaya.
- Fallacy 5: Ignoring the Nature of Divine Test – Allah ne is duniya ko imtihaan banaya hai, instant result center nahi.
- Fallacy 6: Misuse of Hypothetical Scenarios – Hypothetical examples me impossible situations create karna logic nahi hota.
FINAL THOUGHTS – Duniya me har zulm ka turant jawab nahi milta, lekin akhirat me insaaf hoga
Jo log kehte hain ke Allah sach hai to woh zulm karne wale ko foran saza de, unka tasavvur ek emotional demand hai. Allah har cheez ka ilm rakhta hai, magar har cheez ka jawab us waqt deta hai jab wo chahta hai — aur asli adaalat us din lagegi jab koi bhi jhoot bol nahi payega. Is duniya me zulm dekh kar Allah ko jhooth sabit karna sirf limited logic ka natija hai. Islam har shakhs ke amal ka hisaab akhirat me karne ka waada karta hai — wahi asli proof hoga.
