OBJECTION EXPLAINED – Kya Islam kehta hai ke paani kabhi napaak nahi hota?
Ek common objection yeh uthta hai ke ek Hadith me Rasool ﷺ ne kaha: “Paani napaak nahi hota.”
Is objection ka point yeh hota hai ke Islam allegedly dirty water ko bhi clean maanta hai – especially Bir-e-Budha’ah (ek aise kuen) ke hawale se jahan log ganda saman (like waste, animal remains) phenka karte the. Critics kehte hain ke aise paani ko paak kehna na sirf hygiene ke khilaaf hai, balki Islam ko illogical sabit karta hai.
SHORT ANSWER – Kya Hadith me har gande paani ko paak kaha gaya hai?
Nahi. Mufti Yasir ne saaf kiya ke Hadith ka matlab yeh nahi ke “har ganda paani paak hota hai.” Waqiya ke specific context me, paani already flow kar ke saaf ho chuka tha. Prophet Muhammad ﷺ ne ye bataya ke jab ghalazat bah chuki ho, aur fresh paani us jagah bhar chuka ho, to paani napaak nahi rehta. Yeh hadith general rule nahi, balki ek situational clarification thi.
DETAILED ANSWER – Bir-e-Budha’ah Hadith ka asar context aur Mufti Yasir ka jawab
Mufti Yasir ne wazeh kiya ke:
- Bir-e-Budha’ah ek aisa gadda tha jo normal days me dry hota tha. Usme log waste daalte the jab wo khali hota tha.
- Jab baarish hoti, to flood ka paani usme bhar jata tha aur jo purani ghalazat hoti thi, wo sab baha kar le jata tha.
- Logon ne Rasool ﷺ se poocha: “Wahan pehle ghalazat thi, kya wahan ka paani paak hai?”
- Nabi ﷺ ne jawab diya: “Paani napaak nahi hota” – yani us waqt ka paani, jab ghalazat nikal gayi ho, pak hai.
- Iska matlab yeh nahi ke agar kisi paani me ab bhi ghalazat ho to wo paak samjha jaye.
- Mufti Yasir ne bataya ke ye situational hukm tha, based on paani ke fresh hone aur ghalazat ke nikal jaane ke baad ka condition.
- Jo log is Hadith ko generalize karte hain, wo uska background ignore kar rahe hote hain.
OBJECTION FLAWS – “Paani kabhi ganda nahi hota” wale objection me kya logic flaws hain?
1. Ignoring Context:
Hadith ko uske background ke bina quote karna serious misrepresentation hai.
2. Misunderstanding Arabic Nuance:
“Paani napaak nahi hota” ka matlab ye nahi ke har ganda paani paak hai. Yeh baat specific haalaat me kahi gayi thi.
3. Situational Ruling Treated as Universal:
Hadith ek case-specific answer tha, usse general Islamic hygiene rule nahi nikala ja sakta.
4. Ignoring Flood Effect:
Objection yeh bhi ignore karta hai ke baarish ka flood us paani ko naturally saaf kar chuka tha.
5. Misuse of Translation:
Critics aksar Islam 360 jese apps ke translation ko base banate hain, jabke original Arabic aur scholarly explanation ko ignore karte hain.
6. Mixing Note with Hadith:
Hadith ke neeche likha hua “depth” ya “comment” original Hadith nahi hota. Critics aksar editorial notes ko bhi Hadith samajh lete hain.
FINAL THOUGHTS – Har Hadith ko samajhne ke liye ilm aur honesty dono zaruri hain
Jo log Bir-e-Budha’ah wali Hadith ko Islam ke khilaf proof banate hain, wo na sirf context ignore karte hain, balki Rasool ﷺ ki hikmat bhari baat ko bhi galat samajhte hain. Islam cleanliness ka deen hai – aur har hukm ke peechhe ya to physical logic hoti hai ya spiritual wisdom. Hadith ka asal paighaam yeh tha: jo cheez waqai paak ho chuki ho, usey be-wajah napaak kehkar shirk ya extremism me mat ghaseeto.
