Meraj ki Haqeeqat: Kya Science aur Logic isse Qubool Karte Hain?

Meraj ki Haqeeqat: Aaj ke scientific daur mein, jahan har cheez ko logic aur daleel ki kasauti par parkha jaata hai, mazhabi mo’jizat (miracles) aksar logon ke liye ek sawaliya nishan ban jaate hain. Islam ke tareekhi waqiyat mein se ek aisa hi hairaan kun waqia “Meraj” ka hai, jab Allah ke aakhri Paighambar, Muhammad (sallallahu alaihi wasallam), ek hi raat mein Masjid al-Haram se Masjid al-Aqsa aur phir wahan se saaton aasmanon ke oopar Allah Ta’ala se mulaqat ke liye tashreef le gaye. Yeh safar itna anokha aur hamari aam samajh se bahar hai ke zehan mein kayi sawal uthte hain: Kya yeh ek jismaani safar tha ya sirf ek khwab? Kya iski koi logical ya scientific wazahat mumkin hai? Aur is waqiye ko doosre mazahib ki kahaniyon se kaise alag samjha ja sakta hai?

Is article mein hum inhi sawalat ke jawabat dhoondne ki koshish karenge. Hum daleel aur logic ki buniyad par yeh samjhenge ke Meraj ka waqia na sirf imaan ka hissa hai, balke aqal ke miyaar par bhi poora utarta hai, basharte ke hum cheezon ko unke sahi context mein dekhein.

Key Takeaways:

• Jismaani Safar: Meraj ek haqeeqi aur jismaani (physical) safar tha, na ke sirf ek khwab. Quran iske pehle hisse (Isra) ki gawahi wazeh taur par deta hai.
• Unusual vs. Impossible: Hamare liye kisi cheez ka ‘ghair mamooli’ (unusual) hona use ‘na-mumkin’ (impossible) nahi banata. Hazar saal pehle ke insaan ke liye hawai jahaz bhi na-mumkin tha.
• Creator ki Qudrat: Meraj ka waqia Allah ki qudrat ka izhaar hai. Jis Zaat ne physics ke qawaneen banaye hain, Woh un qawaneen ko waqti taur par badalne ya rokne par bhi qaadir hai.
• False Equivalence Fallacy: Meraj ko doosre mazahib ki mythological kahaniyon se milana ek mantaqi ghalati (logical fallacy) hai jise “False Equivalence” kehte hain. Dono mein buniyadi farq hai.
• Islam aur Daleel: Islam apne da’won ko sirf kahaniyon par nahi, balke tareekhi (historical) aur mantaqi (rational) dalail par pesh karta hai.

Meraj ka Waqia: Khwab ya Haqeeqat?

Sab se pehla aur buniyadi sawal jo Meraj ke baare mein uthaya jaata hai, woh yeh hai ke kya yeh ek roohani tajruba ya khwab tha, ya ek haqeeqi jismaani safar?

Jabke yeh sach hai ke Aap (sallallahu alaihi wasallam) ko khwab mein bhi roohani tajrube hue hain, lekin Meraj ka woh khaas waqia jiska zikr Quran aur Hadees mein milta hai, woh bila shuba ek jismaani safar tha. Quran-e-Kareem ki Surah Al-Isra ki pehli hi ayat iski wazeh daleel hai:

“Paak hai woh Zaat jo apne bande ko raat hi raat mein Masjid al-Haram (Makkah) se Masjid al-Aqsa (Jerusalem) tak le gaya, jiske ird-gird humne barkatein rakhi hain, taake hum use apni kuch nishaniyan dikhayein.” (Quran 17:1)

Yahan lafz “‘abd” (banda) istemal hua hai, jo jism aur rooh ke majmuay (combination) ke liye bola jaata hai. Agar yeh sirf ek khwab hota toh “rooh” ya isse milta julta lafz istemal ho sakta tha. Iske alawa, jab Aap (sallallahu alaihi wasallam) ne Makkah ke logon ko is waqiye ke baare mein bataya, toh unhone iska mazaq uraya aur ise na-mumkin qarar diya. Agar yeh sirf ek khwab ka zikr hota, toh is par itna shadeed rad-e-amal (reaction) na aata, kyunke khwab mein toh koi kuch bhi dekh sakta hai. Kuffar-e-Makkah ka inkar is baat ka saboot hai ke unhone bhi ise ek jismaani daawa hi samjha tha.

Objection: Buraq ki Sawari – Ek Ghair Mantaqi Tasawwur?

Aksar Meraj par aitraaz karne wale us sawari ka zikr karte hain jis par Aap (sallallahu alaihi wasallam) ne safar kiya, jise “Buraq” kaha jaata hai. Logon ke zehano mein iski ek ajeeb o ghareeb tasveer bana di gayi hai – chehra insaan ka, jism ghore ka, aur sath mein par (wings). Is tasveer ko dekh kar modern zehan foran yeh sochta hai ke aisi makhlooq (creature) bhala kaise exist kar sakti hai aur space mein safar kar sakti hai?

Yahan do baaton ko samajhna zaroori hai:

1. Misrepresentation: Yeh tasaveer jo aam taur par dikhai jaati hain, woh logon ki banayi hui hain aur Islam-o-phobia phailane ka ek zariya hain. Inki koi haqeeqat nahi.
2. Hadees ki Asal Wazahat: Hadees mein Buraq ka jo zikr hai, woh uske jism ki banawat (anatomy) nahi batata, balke uske size (jasaamat) ko samjhane ke liye ek misaal deta hai. Hadees ke alfaaz hain ke woh “gadhe se bada aur khacchar se chhota” tha.

Yeh wazahat isliye di gayi kyunke us daur ke log inhi janwaron se waqif thay. Agar aap kisi aise shakhs ko laptop samjhana chahein jisne zindagi mein sirf kitaab ya register dekha ho, toh aap yahi kahenge ke “yeh ek register jaisa hota hai jise kholo toh roshni nikalti hai.” Iska matlab yeh nahi ke laptop register hi hota hai. Bilkul isi tarah, Buraq ek aisi sawari thi jo hamare tajrube mein nahi. Use samjhane ke liye un cheezon ki misaal di gayi jo us daur ke log jaante thay. Uski asal haqeeqat kya thi, woh Allah hi behtar jaanta hai. Woh ek Jannati sawari thi, jiski physics hamari duniya ki physics se mukhtalif ho sakti hai.

Daleel #1: “Unusual” aur “Impossible” ka Farq

Meraj ke waqiye ko rad karne ki sab se bari wajah yeh pesh ki jaati hai ke yeh “possible” nahi lagta. Yahan hum ek buniyadi ghalati karte hain: hum ghair mamooli (unusual) ko na-mumkin (impossible) samajh lete hain.

Zara tasawwur karein, agar aap time travel karke aaj se 1000 saal pehle chale jayein aur logon ko batayein ke hamare daur mein lohe ke bane hazaron ton wazni “jahaz” hawa mein urte hain, jinke andar sainkron log baith kar 24 ghante mein duniya ke ek kone se doosre kone tak pahunch jaate hain. Kya woh aap par yaqeen karenge? Hargiz nahi. Woh aapko pagal ya jhoota kahenge, kyunke unke liye yeh ek “na-mumkin” baat hogi.

Lekin kya unka yaqeen na karna us jahaz ki haqeeqat ko badal dega? Nahi. Unke liye woh cheez sirf isliye na-mumkin thi kyunke woh unke tajrube aur ilm (knowledge) se bahar thi. Woh unke liye unusual thi.

Bilkul yahi maamla mo’jizat (miracles) ka hai. Hamara ilm aur hamari technology mehdood (limited) hai. Hum sirf unhi cheezon ko samajh sakte hain jin tak hamari rasaai (access) hai. Sirf is buniyad par ke hum kisi cheez ko apni laboratory mein repeat nahi kar sakte, use na-mumkin keh dena ek kamzor aur ghair mantaqi daleel hai. Science khud har roz nayi cheezein discover kar rahi hai jo kal tak na-mumkin samjhi jaati theen.

Daleel #2: Creator ki Qudrat aur Physics ke Laws

Meraj ke waqiye ko samajhne ki sab se ahem kunji (key) yeh hai ke is mein fail (doer) kon hai. Nabi (sallallahu alaihi wasallam) apni taaqat ya apni marzi se is safar par nahi gaye thay. Unhein le jaane wali Zaat Allah ki thi.

Quran wazeh taur par kehta hai: “Subhan alladhi asra…” (Paak hai woh Zaat jo le gaya…).

Ab sawal yeh uthta hai ke jo is kainat (universe) ka banane wala hai, jisne Laws of Physics aur Laws of Nature takhleeq kiye hain, kya woh apne hi banaye hue qawaneen ke neeche majboor hai? Kya woh unhein waqti taur par badal (amend) ya rok (suspend) nahi sakta?

Yaqeenan kar sakta hai. Agar ek software programmer ek program banata hai, toh woh us program ke code ko jab chahe badal sakta hai. Woh code ke andar ek “backdoor” ya “special command” rakh sakta hai jo aam user ke liye nahi hota. Isi tarah, is kainat ka Creator is kainat ke “operating system” ka maalik hai. Uske liye space, time, aur gravity ki pabandiyan nahi hain.

Isliye Meraj ke waqiye par aitraaz karne ke liye aapko yeh saabit karna parega:

1. Ya toh Khuda ka wujood nahi hai.
2. Ya Khuda hai, lekin woh All-Powerful (Har cheez par Qaadir) nahi hai.

Agar aap yeh maante hain ke ek All-Powerful Creator hai, toh phir yeh aitraaz karna ke “woh apne banaye laws kaise tod sakta hai?” apne aap mein ek kamzor daleel hai. Meraj ka waqia darasal Allah ki isi la-mehdood qudrat ka ek chhota sa izhaar tha.

Logical Fallacy: Meraj aur Doosre Mazahib ki Kahanion ka Muqabla

Kuch log yeh daleel dete hain ke agar hum Meraj ko maante hain, toh phir doosre mazahib, jaise Hinduism, ki mythological kahaniyon (maslan, Hanuman ji ka sooraj nigal lena) ko kyun nahi maante?

Yeh ek mash’hoor mantaqi ghalati hai jise “False Equivalence Fallacy” kehte hain. Iska matlab hai do aisi cheezon ko barabar qarar dena jo zahiri taur par milti julti lagein lekin unki buniyad aur haqeeqat bilkul mukhtalif ho.

Meraj ke waqiye aur aisi mythological kahaniyon mein zameen aasman ka farq hai:

1. Fail (Doer) ka Farq: Meraj ka fail Allah Ta’ala hai. Yeh ek Divine act hai. Jabke Hanuman ji ki kahani mein yeh unka zaati fail bataya jaata hai, is mein Khuda ke hukm ka koi zikr nahi. Islam doosre anbiya ke mo’jizat (jaise Isa (a.s) ka murdon ko zinda karna) ko isliye maanta hai kyunke Quran ke mutabiq woh bhi Allah ke hukm se thay.
2. Unusual vs. Impossible ka Farq: Meraj ka safar hamare liye unusual hai, lekin logically impossible nahi, kyunke iske peeche Creator ki qudrat hai. Lekin sooraj ko nigal lena logically aur physically impossible hai. Sooraj ka size zameen se 13 lakh guna bara hai. Agar use ek second ke liye bhi uski jagah se hataya jaye, toh poora solar system tabah ho jayega. Yeh sirf unusual nahi, yeh kainati nizaam ke buniyadi usoolon ke khilaf hai.
3. Maqsad ka Farq: Meraj ka ek khaas maqsad tha: Nabi (sallallahu alaihi wasallam) ko kainat ki nishaniyan dikhana aur ummat ke liye namaz ka tohfa dena. Iska ek azeem paigham hai. Doosri taraf, aisi kahaniyon ko aksar unke maanne wale bhi metaphorical (majazi) maante hain, na ke haqeeqi.

Isliye, Meraj ko kisi mythology se compare karna daleel ki kamzori hai. Dono ki buniyadein aur nataij (conclusions) mukhtalif hain.

Conclusion

Akhir mein, hum is nateeje par pahunchte hain ke Meraj ka waqia imaan aur aqal ke darmiyan ek khubsurat imtizaj (harmony) hai. Yeh hamein sikhata hai ke hamara ilm mehdood hai aur hamein apni choti si aqal ki buniyad par Allah ki la-mehdood qudrat ka inkar nahi karna chahiye.

Yeh waqia na toh science ke khilaf hai aur na hi logic ke. Yeh sirf hamare mojooda ilm ki hadon se bahar hai. Jab hum fail (doer) ko Allah Ta’ala maante hain, jisne is poori kainat ko “kun” keh kar bana diya, toh uske liye apne ek bande ko kainat ki sair karana koi bari baat nahi. Meraj ka inkar darasal Allah ki qudrat ka inkar hai. Yeh hamein yaad dilata hai ke imaan ka taqaza yeh hai ke jo cheez Quran aur Sahih Hadees se saabit ho jaye, use tasleem kiya jaye, chahe hamari mehdood aqal use poori tarah samajh na paaye.

FAQs

Q: Kya Meraj ka zikr Quran mein hai? A: Ji haan, Meraj ke pehle hisse, yani Masjid al-Haram se Masjid al-Aqsa tak ke safar ka zikr Quran ki Surah Al-Isra (Ayat 1) mein wazeh taur par maujood hai. Aasmanon ke safar ka zikr tafseeli ahadees mein milta hai.

Q: Buraq dar-haqeeqat kya tha? A: Buraq ek Jannati sawari thi jiski asal haqeeqat aur banawat ka ilm sirf Allah ko hai. Hadees mein uske size ko samjhane ke liye misaal di gayi hai, lekin uski tasveer banana ya uski anatomy par behas karna durust nahi.

Q: Agar Allah sab kuch kar sakta hai, to kya woh physics ke khilaf ja sakta hai? A: Allah physics ke qawaneen ka paband nahi, balke unka banane wala hai. “Physics ke khilaf jaana” uske liye aisa hi hai jaise ek computer programmer apne banaye hue software ke code ko badal de. Woh Creator hai, creation nahi.

Q: Hum doosre mazahib ke sabhi mo’jizon ko kyun nahi maante? A: Islam un tamam mo’jizat ko maanta hai jo Allah ke hukm se anbiya (prophets) se zahir hue, jaise Isa (a.s) ka murdon ko zinda karna. Lekin aisi kahaniyan jo mythological hain, jinki koi mustanad tareekhi sanad nahi, aur jo Allah ki qudrat ke bajaye kisi makhlooq ke zaati fail ko zahir karti hain, unhein Islam tasleem nahi karta.

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