Kya Nabi ﷺ ke Zyada Nikahat (نَعُوذُ بِٱللَّٰهِ) Hawas Ki Wajah Se Thay?

Kya Nabi ﷺ ke Zyada Nikahat Na’uzubillah Hawas Ki Wajah Se Thay?

Meta Description:
Nabi Muhammad ﷺ ke 11 nikahon par aitraaz karne walon ka jawab – har nikah ke peeche siyasi, samaji ya ilmiy hikmat ko samjhaiye. Jaanein ke Islam me ye kyun ek khas hukum tha.

Muqaddima

Aksar log jab Prophet Muhammad ﷺ ke zyada nikahon ka zikr karte hain to turant aitraaz uthate hain: “Ek aadmi ko sirf 4 biwiyan allowed hain, to Nabi ﷺ ne 11 nikah kyun kiye?” Ya fir ye kehne lagte hain ke “kya na’uzubillah ye hawas ka masla tha?”

Lekin agar aap history aur deen ke asal maqasid ko samjhein, to ye baat khul kar samne aati hai ke har nikah ek zimmedari, ek strategy, aur ek ilmiy wazifa tha – na ke kisi shahwati maqsad ka nateeja.

Is article me hum un tamam objections ka logical jawab denge jo log Nabi ﷺ ke multiple marriages ke hawale se uthate hain. Har objection ke peeche jo logical fallacies aur ghalat fehmiyan hain, unko expose karenge, aur phir Islamic point of view se uska mukammal jawab denge.

Key Takeaways:

• Nabi ﷺ ke zyada nikahon ka maqsad shahwat nahi, balke deen, siyasat, aur samaji islaah tha.
• Har nikah ka mukhtalif maqasid tha – kisi ka ta’alluq ilm se tha, kisi ka siyasi alliance se.
• Aam Musalman ke liye 4 nikah ki limit hai, lekin Nabi ﷺ ke liye ye hukum mukhtalif tha.
• Adoption ke rasm-o-riwaaj, aur jaahili traditions ko torhne ke liye bhi kuch nikah kiye gaye.
• Hazrat Ayesha r.a. se nikah par hone wale objections ka logical aur tareekhi jawab bhi diya gaya hai.

Objection: Kya Prophet ﷺ ne apne ‘bete ki biwi’ se nikah kiya?

Ye objection Surah Ahzab ki ayat 37 ke hawale se uthaya jata hai jahan Zayd ibn Haritha r.a. ki talaaqshuda biwi Hazrat Zainab r.a. se Nabi ﷺ ka nikah hua.

Haqiqat:

Zayd Nabi ﷺ ke asli bete nahi thay, balke unhein ghulami se azaad karke unka laqab “Zayd ibn Muhammad” rakh diya gaya tha. Lekin Quran ne yeh rasm khatam kar di ke:

“Apne munh boley betay ko unke asal baap ke naam se pukaro…” (Surah Al-Ahzab, 33:5)

Yani “adoption” ka jo system tha usme biological relationship nahi hota. Lekin log emotional taur par usay asal rishta samajhne lagte thay. Isliye jab Zayd ne Hazrat Zainab ko talaaq di, to Allah ne direct hukum diya ke Nabi ﷺ unse nikah karein, taake:

“…Mominon par unke munh boley beton ki talaaqshuda biwiyon se nikah mein koi rukawat na rahe.” (Surah Ahzab, 33:37)

Logical Rebuttal:

• Ye objection asl me ek Strawman Fallacy hai – yani wo cheez jo Islam ne kahi hi nahi (ke Zayd asal beta tha), usko maan kar objection uthana.
• Nabi ﷺ ka ye nikah Quran ke hukum par hua, na ke kisi personal desire se.
• Aaj bhi legal adoption aur biological relationship alag cheezein hoti hain. Toh yeh objection kisi bhi aqalmand legal system me nahi tikta.

Objection: Kya 11 biwiyan lena hawas ki nishani nahi?

Background:

Islam ne aam Musalman ke liye 4 biwiyon ki limit rakhi hai. To phir Nabi ﷺ ko ye ikhtiyar kyun diya gaya ke wo 11 nikah karen?

Jawab:

Islam me kuch ahkam Nabi ﷺ ke liye khaas thay. Jaise:

• Tahajjud ki namaz un par farz thi (Surah Al-Muzzammil, 73:2-4), aam Musalman ke liye optional hai.
• Roze pe roze rakhna (Wisaal) unke liye allowed tha, lekin ummat ke liye mana.

Isi tarah, zyada biwiyan bhi un ke liye ek khaas hukm tha.

Hikmat:

• Har nikah ka ek maqsad tha – kisi ka ta’alluq ilm ke tahaffuz se tha (Hazrat Ayesha r.a.), kisi ka alliance se (Hazrat Umm-e-Habiba r.a., Abu Sufyan ki beti), kisi ka jaahili traditions ke khilaf (Hazrat Zainab r.a.), kisi ka bewa aurat ki support ke liye (Hazrat Sawda r.a.).
• Agar ye hawas ka masla hota to wo jawan auratain chunti, lekin in me se bohot si buzurg bewain thi.

Political Need:

Jaise aaj kal presidents ko diplomatic marriages ya alliances banane padte hain, usi tarah Arab ke qabail ko muttahid karna tha. Tabhi to:

“Rishton ke zariye qabail ko milana ek waheed tareeqa tha jisme khoon kharaba nahi hota tha.”

Real Example:

Hazrat Umm-e-Habiba r.a. Abu Sufyan ki beti thi – jo Muslimon ka dushman tha. Jab unse nikah hua, to Abu Sufyan ne Islam ki mukhalfat chhod di. Aise hi, Hazrat Juwayriya r.a. se nikah ke baad un ke qabeela Banu Mustaliq ne Islam qabool kar liya.

Objection: Hazrat Ayesha r.a. se chhoti umr me nikah?

Yeh objection bohot aam hai, magar isme kai ghalat assumptions shamil hain.

Historical Context:

• Hazrat Ayesha r.a. se 6 saal ki umr me nikah aur 9 saal ki umr me rukhsati hui – lekin yeh us waqt ka ma’roof riwaaj tha.
• Jaise Ramayan me Sita ji ka Ram se vivaah 6 saal ki umr me likha gaya hai. Aaj bhi Hindu dharm me is par aitraaz nahi hota.

Logical Response:

• Mental & physical maturity ka standard har daur me aur har culture me mukhtalif hota hai.
• Agar Nabi ﷺ ne unse rukhsati turant karni hoti to objection banta. Magar teen saal intezar is baat ka saboot hai ke unki mental aur physical maturity ka intezaar kiya gaya.

Contribution of Ayesha r.a.:

• Unhon ne 2000+ ahadith riwayat ki. Shari’ah ke ahkam un ke zariye takmeel tak pahunche.
• Nabi ﷺ ka kehna: “Mardon me sab se afzal Abu Bakr hain, aur aurton me sab se afzal Ayesha hain.”

Objection: Agar sab Musalmaan 4 se zyada biwiyan nahi rakh sakte to Nabi ﷺ ne kyun?

Yeh objection bhi incomplete understanding par mabni hai.

Khaas Hukm ka Concept:

Islam me kuch hukoomat ya nabuwat se mutalliq hukum exclusive hote hain. Jaise:

• Zakat ka khazana Nabi ﷺ ke ghar walon ke liye haram tha.
• Tahajjud farz thi.
• Wisaal (lagataar roza) un ke liye allowed tha.

Isi tarah, zyada biwiyan bhi un ke liye personal nahi, professional need thi – taake:

• Qabail ke darmiyan rishte ban sakein
• Bechari aurtein (bewa, mutallaqa) society me asraat pa sakein
• Deen ki taleem ko zyada logon tak pahunchaaya ja sake

Nikah ke Peeche ke Maqasid

1. Ilmi Maqsad:

• Hazrat Ayesha r.a. aur Umm-e-Salma r.a. jaisi aurtein deen ki ahkaam aur Nabi ﷺ ki zindagi ka knowledge preserve karne wali thin.

2. Siyasi Maqsad:

• Hazrat Umm-e-Habiba r.a. – Abu Sufyan ka jhukav Islam ki taraf
• Hazrat Juwayriya r.a. – Banu Mustaliq ka Islam qabool kar lena

3. Samaji Reforms:

• Hazrat Zainab r.a. – Munh bola beta (Zayd) ki biwi se nikah karke adoption ka rasm torna
• Hazrat Sawda r.a. – ek bechari buzurg bewa se nikah jise koi nahi chahta tha

4. Emotional Support & Deljoie:

• Hazrat Hafsa r.a. – Umar ibn Khattab r.a. ki beti, un ke diljoi ke liye nikah
• Hazrat Maimoona r.a. – Nikah ke baad unka qabeela Islam me dakhil

Conclusion

Nabi Muhammad ﷺ ke nikahon ka objective har dafa shahwat nahi, balki ek hikmat bhara strategy tha jiska ta’alluq ya to deen ke faile se tha, ya political alliance se, ya samaji reforms se. Aaj bhi agar hum kisi modern state ke president ki policies ko samajhna chahein to ye kehna ke wo sirf apne nafs ke liye kaam karta hai – na-insaafi hogi.

Isi tarah, Nabi ﷺ ek paighambar hone ke sath-sath ek head of state bhi thay. Un ke decisions sirf personal nahi, balke community aur ummat ki behtari ke liye thay.

“Unhon ne har nikah apni zimmedari ke tehqazon ke mutabiq kiya, aur har biwi se insaaf ka mizaj barqarar rakha.”

Aakhir me, agar aaj koi Nabi ﷺ ke nikahon ko le kar objection uthata hai, to ya to wo history se be-khabar hai, ya uska maqsad sirf propaganda hai. Agar hum sachai se mohabbat rakhte hain, to humein context, logic, aur hikmat ke saath baat samajhni chahiye.

FAQs

Q: Kya Prophet ﷺ ne sirf jawan aur haseen aurton se nikah kiya tha?
A: Nahi, unki zyada tar biwiyan buzurg, bewa, ya mutallaqa thin. Sirf Hazrat Ayesha r.a. jawan aur virgin thin. Har nikah ka ek samaji ya siyasi maqsad tha.

Q: Kya aaj ke daur me 4 se zyada shadi allowed hai?
A: Aam Musalman ke liye sirf 4 shadiyon ki ijaazat hai, aur usme bhi insaaf ki shart hai. Nabi ﷺ ke liye yeh hukm mukhtalif tha.

Q: Hazrat Ayesha r.a. ki umr 9 saal rukhsati ke waqt kya wo bachpan me thi?
A: Us waqt Arab culture me yeh aam tha. Aur unki physical aur mental maturity ka saboot ye hai ke unhon ne hazaron ahadith riwayat ki aur deen me bohot bada kirdar ada kiya.

Q: Kya Prophet ﷺ ka Zainab bint Jahsh se nikah Quran se sabit hai?
A: Ji haan, Surah Ahzab (33:37) me Allah ne is nikah ka zikar khud farmaya hai.

Q: Kya Prophet ﷺ ne kisi bhi biwi ko talaaq di thi?
A: Aam tor par nahi, lekin kuch specific cases me (jaise Hazrat Sawda ka nikah todne ka iraada) aaya magar baad me hal ho gaya. Talaaq unka maqsad nahi tha.