OBJECTION EXPLAINED – “Agar Sab Kuch Allah Ko Pehle Se Pata Hai to Free Will Kahan Gayi?”
Ek objector ne poocha: “Agar Allah ta’ala ko har cheez ka ilm pehle se hai — to phir hum kya karein, kya na karein, usse kya farq padta hai? Humari choice ka kya matlab hua? Aur agar Allah ne Adam (AS) ke jannat se nikalne ka faisla pehle se kar liya tha, to phir Iblees ya Adam ka kya kasoor?”
Yeh objection commonly atheists aur confused log uthate hain jab wo “fate vs. free will” ka concept samajhne ki koshish karte hain.
SHORT ANSWER – “Fate aur Free Will Islam me kaise kaam karte hain?” ka Short Jawab
Allah ka sab kuch pehle se jaanna, insaan ko majboor nahi banata. Jaise ek teacher ko pata hota hai kaun pass hoga, lekin uska ilm student ko fail pass nahi karta. Insaan ki choice uska act decide karti hai — Allah ka ilm sirf perfect knowledge hai, force nahi.
DETAILED ANSWER – Mufti Yasir ne kis tarah se is confusion ko clear kiya?
Mufti Yasir ne bataya:
- Allah ka ilm (knowledge) sab kuch cover karta hai – jo ho chuka, ho raha hai, aur hoga. Magar yeh ilm insaan ki choice ko khatam nahi karta.
- Free will ka matlab hai: Insaan ke paas kuch cheezon ka ikhtiyar hota hai — jaise accha ya bura kaam karna. Aur kuch cheezen fixed hoti hain — jaise maut, paida hona, etc.
- Takdeer ka matlab hai Allah ki taraf se ilmi aur iradi taqreer. Magar choice Allah ne di hai — insaan apne faislay khud karta hai, aur unhi faislon par uska hisaab hoga.
- Example: Allah ne Adam (AS) ko zameen par bhejna pehle se decide kiya tha, lekin jannat se unka nikalna ek test aur result ka hissa tha — jahan unhone galti ki, magar tauba bhi ki, isliye woh punishment nahi, ek mission ki tayyari thi.
- Allah time ke andar nahi, time ke bahar hai, is liye uske liye future bhi past ki tarah clear hota hai.
OBJECTION FLAWS – “Sab kuch likha hua hai” wale claim me 5 logical flaws
1. Confusion between knowledge and control:
Allah ka ilm koi remote control nahi hai jo insaan ke actions ko force karta ho.
2. Misuse of ‘takdeer’ word:
Log takdeer ka matlab samjhe bagair har buray ka blame qismat par daal dete hain — jabke Qur’an me hisaab sirf actions ka hoga.
3. Ignoring human accountability:
Agar insaan majboor hota, to Allah azab aur inaam ka concept hi khatam ho jata.
4. False analogy of ‘pre-written movie’:
Allah ki knowledge ko script samajhna ghalat hai — yeh ilm hai, likhi hui film nahi.
5. Selective application:
Log takdeer tab yaad karte hain jab unse koi ghalti hoti hai — lekin kaamyaabi, mahnat, success sab kuch khud ki effort samajhte hain. Yeh double standard hai.
FINAL THOUGHTS – “Kya Main Khud Apni Zindagi ka Zimmedar Hoon?”
Islam ka aqeeda yeh hai ke Allah sab kuch jaanta hai, lekin usne insaan ko choice di hai. Adam (AS) ne bhi galti ki, lekin Allah ne unko test ke liye zameen par bheja. Shaitan ne bhi galti ki, lekin takabbur ki wajah se tauba nahi ki. Yeh dono apne faislay se chale — majbooran nahi.
Tumhare paas bhi wahi choice hai. Gunah bhi tumhara, tauba bhi tumhari.
