Objection Explained
Ek common objection ye uthta hai: “Agar Islam 4 shadiyon ki ijazat deta hai, to Hazrat Ali ko Fatima (RA) ke waqt dusri shadi kiun nahi karne di gayi?” Kya yeh Sharai ban tha? Ya sirf ek personal ya emotional decision?
Aur ek aur point ye bhi uthaya gaya: “Agar Nabi ﷺ ne Abu Sufyan ki beti Umm-e-Habiba se nikah kiya, to Hazrat Ali Abu Jahl ki beti se shadi kyun nahi kar sakte?”
Short Answer
Hazrat Ali haram kaam nahi kar rahe the, aur unke liye 4 shadiyon ki Shari’i ijazat thi. Magar Hazrat Fatima ka maqam aur Abu Jahl ki beti ka background aisa tha ke Nabi ﷺ ne family izzat aur emotional integrity ki buniyad par roka — Shar’an banaya nahi.
Detailed Answer
1️⃣ Kya 4 Shadiyon Se Rokna Ghair Sharai Hai?
Nahi. Islam me aam Muslim ke liye 4 shadiyon ki ijazat hai, aur Hazrat Ali is rule me shaamil hain. Nabi ﷺ ne haram nahi qarar diya — sirf ek special situation me apna walid aur Nabi hone ka haq use kiya.
2️⃣ Kya Abu Jahl ki Beti se Nikah Allowed Tha?
Allowed tha, lekin izzat aur maqam ka clash hota.
Nabi ﷺ ne sirf ye kaha:
“Allah ke Nabi ki beti aur Allah ke dushman ki beti ek shaks ke nikah me jama nahi ho sakti.”
Agar Hazrat Ali Abu Jahl ki beti se shadi kar lete, to Hazrat Fatima ka maqam automatically uske barabar hota, jo clearly unacceptable tha.
3️⃣ To Umm-e-Habiba Ka Kya?
Umm-e-Habiba bhi ek dushman-e-Islam (Abu Sufyan) ki beti thi.
Lekin jab Nabi ﷺ ne nikah kiya, to Umm-e-Habiba ka maqam aur bhi buland ho gaya, kyunki Nabi ke nikah me aane wali har aurat ka status barhta hai — kam nahi hota.
Hazrat Ali ka nikah kisi aur se hota to status barabar aata, jo Hazrat Fatima ke maqam ko kam karta.
Nabi ﷺ ka nikah kisi se bhi ho — unka maqam badhta hi hai.
4️⃣ Personal vs. Strategic Marriage
- Nabi ﷺ ke nikah strategic the – social, political, aur millat ke maqsad ke liye.
- Hazrat Ali ka nikah personal zarurat par mabni tha — isme ummat ya dawah ka faida nahi tha.
Is liye, Nabi ne ek walid aur rishtedaar ke tor par rok diya.
Objection Flawed Kyun Hai?
| Objection | Reality Check |
|---|---|
| Islam 4 shadi ki ijazat deta hai, phir Hazrat Ali ko kyun roka? | Ijazat ab bhi thi. Sirf ek specific case me emotional reasoning se roka gaya. |
| Ye ban sharai tha kya? | Nahi. Nabi ﷺ ne haram nahi kaha, sirf Fatima ke maqam ki tahafuz ke liye roka. |
| Abu Jahl ki beti Muslim ho gayi thi, to kya farq? | Past matters — Fatima ke maqam ke samne kisi ka background barabar nahi ho sakta. |
Final Thoughts
Hazrat Ali jese azeem sahabi ko shadi se is liye nahi roka gaya ke wo ghalat kaam kar rahe the, balki is liye roka gaya ke unki biwi, Hazrat Fatima, Nabi ﷺ ki beti thi — jinka maqam kisi aur aurat ke barabar ho hi nahi sakta.
Islam ka qanoon wahi tha, lekin har qanooni kaam har waqt munasib nahi hota.
Hazrat Ali ne Nabi ﷺ ke jazbaat ka lihaz rakh kar dusri shadi nahi ki — ye sirf fiqh ka masla nahi tha, izzat aur maqam ka bhi tha.
