Hazrat Khizar Alaihissalam Ne Ek Bacche Ko Qatl Kyoun Kiya?

Aaj ke daur me log har cheez ko zahiri nazar se dekhte hain. Kisi ne kisi ka nuksan kiya, to foran usse zalim qarar de diya jata hai. Magar har kaam ka ek zaahiri sabab hota hai aur ek chhupa hua asar bhi. Surah Kahf me Hazrat Musa Alaihissalam aur Hazrat Khizar Alaihissalam ka waqia hume sikhata hai ke zahiri nazar har dafa sachai tak nahi pohchti. Ye waqia sirf ek kahani nahi, balke ‘ilm, sabr aur tawazu’ ka imtihan hai.

Is article me hum dekhenge:

• Kya Hazrat Khizar Alaihissalam ka amal zulm tha?
• Kya koi insaan kisi bachay ko sirf mustaqbil ke khauf se maar sakta hai?
• Quran ka asal paighaam kya hai?

Key Takeaways:

• Har zahiri nuksan asal me ek badi hikmat ka hissa ho sakta hai.
• Hazrat Khizar Alaihissalam ka amal zulm nahi, Allah ka hukm tha.
• Tawazu (humility) sab se pehla qadam hai haqeeqi ilm ke liye.
• Objective morality ka Islam me clear framework hai.
• Kahi baar chhoti musibat se bach kar badi tabahi se bachaya jata hai.

Kya Hazrat Khizar Alaihissalam ka amal zulm tha?

Sawal yeh hai: Jab Hazrat Khizar Alaihissalam ne ek bache ko qatl kiya, ek kashti me surakh kiya, aur bina maangay ek deewar ko theek kiya, to kya yeh zulm nahi tha? Insani society me to aise kaam jurm kehlate hain.

Magar asal baat yeh hai ke Hazrat Khizar Alaihissalam koi aam shakhs nahi the. Quran unhein “abdan min ‘ibadina” (hamare bandon me se ek banda) keh kar introduce karta hai, jise Allah ne “rahmat” aur “apni taraf se ilm” diya tha. Ye sabit karta hai ke Khizr ke paas woh ilm tha jo aam logon ko hasil nahi.

Divine Knowledge vs Human Logic

Insani aqal zahiri cheezon ka andaza lagati hai. Agar kisi ne kisi ki kashti me surakh kar diya to zahiri nazar me ye zulm hai. Magar agar ye surakh kisi badshah ke zulm se us kashti ko bachane ke liye tha, to ye zulm nahi, badi hikmat thi.

Iska matlab ye hai ke:

• Har amal ko uski niyyat aur asar ke hawale se samajhna zaruri hai.
• Hazrat Khizar Alaihissalam ka amal Allah ke hukm se tha, apni marzi se nahi.
• Woh shari’at nahi, balke “ilm-e-ladunni” (divine inner knowledge) ke mutabiq amal kar rahe the.

Kya mustaqbil ke khauf me kisi ko qatl karna jaiz hai?

Aksar log ye objection uthate hain ke agar Khizr ko pata tha ke bacha bara ho kar badmaash banega, to usay paida hi kyun kiya gaya? Aur kya kisi ke mustaqbil ke amal par uska qatl theek hai?

Aqalmandi ka scale

Yahan hum samajhte hain ke agar chhoti museebat bardaasht kar ke kisi badi tabahi se bacha ja sakta hai, to wo behtari hai. Isliye:

• Ek masoom bacha ka qatl zahiri tor par zulm lagta hai.
• Magar agar wo bara ho kar apne momin walidain ko gumrah karne wala hota, to yeh na sirf unka emotional, balke imani nuksan bhi hota.
• Allah ne iske badle unhein behtar aulad dene ka wada kiya, jo unke liye rahmat thi.

Yeh logic usi waqt apply hoti hai jab kisi shakhs ko future ka yaqini ilm ho. Aur ye sirf Allah ko hai. Khizr ko yeh ilm Allah ne diya tha. Aam insaan ko yeh haqq nahi ke woh kisi bache ko is buniyad par maar de ke woh bara ho kar bura banega.

Tawazu: Ilm ka pehla qadam

Hazrat Musa Alaihissalam apne zamane ke azeem Nabi the. Jab unhone kaha ke “mujhse zyada ilm wala koi nahi,” to Allah ne unhein ek safar par bheja taake woh samjhein ke har ilm ka ek maqam hota hai.

Sabq:

• Hazrat Musa ne Khizar se ilm hasil karne ke liye safar kiya.
• Unhone apni nabuwat ke bawajood Khizr ko ustaad maana.
• Ye tawazu har seekhne wale ke liye zaruri hai.

Ilm ka asal faida tabhi hota hai jab insaan apne andar takabbur na laaye. Jis tarah spring ko dabaya jaye to wo upar uthta hai, usi tarah insani ruh bhi tawazu se upar uthti hai.

Objective Morality: Islam ka bunyadi nizaam

Islam me akhlaq (morality) koi flexible ya culture-based cheez nahi. Yeh Allah ki taraf se wahi shuda hai.

Teen Waqiat, Teen Hikmaten

1. Kashti ka surakh: Zahiri nuksan tha, lekin poori kashti zulm se bach gayi.
2. Bache ka qatl: Shakhsan dukhdayak amal tha, lekin usse ek momin khandan ki hifazat hui.
3. Deewar ka theek karna: Bina mazeed talab ke khidmat ki, taake yateem bachon ka khazana mehfooz rahe.

Yani Islam ka paighaam hai: chhoti museebat ko bardaasht kar ke badi tabahi se bach lena hi asal samajhdari hai.

Fallacy: Strawman aur Emotional Reasoning

Jo log Khizr ke amal ko zulm keh kar criticize karte hain, wo asl me do logical fallacies ka shikar hain:

• Strawman Fallacy: Wo Khizr ko aam insaan samajh kar Islam par tanqeed karte hain, jabke Quran ne unhein Allah ka specially guided banda qarar diya hai.
• Appeal to Emotion: “Masoom bacha qatl ho gaya” keh kar log emotions ka sahara lete hain jabke asal pehlu hidden wisdom ka hai.

Islam har cheez ko zahiri nazar se nahi dekhta. Uska andaaz deep aur comprehensive hota hai.

Natija

Hazrat Khizr aur Hazrat Musa ka waqia hume ek azeem sabak deta hai: Har nuksan nuksan nahi hota. Har zulm, asal me zulm nahi hota. Har insaan har cheez nahi janta. Ilm sirf wahi hai jo Allah chahe. Insaf sirf wahi hai jo Allah ka mizan samjhe.

Jis tarah Hazrat Musa ko sabr aur tawazu ka sabak diya gaya, usi tarah hume bhi chahiye ke har faisla zahiri soorat par na karein. Chhupi hui hikmat ko samajhne ki koshish karein, aur Allah par bharosa rakhein.

FAQs

• Q: Kya Khizr ek nabi the? A: Ji haan, mukhtalif riwayat ke mutabiq wo ek Nabi the jinko Allah ne khaas ilm aur rehmat ata ki thi. Kuch log unhein wali ya sirf saleh shakhs kehte hain, magar Quran me unki maqam ko badi wazahat se bayan kiya gaya hai.
• Q: Kya kisi ka mustaqbil dekh kar uske sath zulm kiya ja sakta hai? A: Aam insaan ke liye nahi, kyunke hume mustaqbil ka ilm nahi. Magar Khizr ke paas Allah ka diya hua ilm tha, jiske zariye unhone yeh amal kiya.
• Q: Kya Quran me Khizr ka zinda hona mention hai? A: Quran me sirf unka waqia hai, unka abhi zinda hona ya mar jaana kisi qatai daleel se sabit nahi. Islami scholars ki mukhtalif raiyan hain.
• Q: Kya yeh waqia sach hai ya sirf misal ke liye hai? A: Yeh waqia Quran me hai, aur Quran me sirf haq baat hoti hai. Yeh ek haqiqi waqia hai jo sabak dene ke liye bayan kiya gaya.