Aaj ke daur mein jab social media par har shakhs “truth seeker” ban gaya hai, Islami shakhsiyaat par aitraaz uthana ek aasan nishana ban chuka hai. Aise hi ek sensitive topic par sawal uthaya jata hai: “Kya Hazrat Muhammad (S.A.W.) ne apne munh bole betay ki biwi se nikah is liye kiya kyun ke woh pasand aa gayi thi? Kya yeh hawas ka izhar nahi tha?”
Yeh sawal sirf ikhlaqi ya jazbati pehlu nahi rakhta, balke yeh Islam ke social aur legal framework par bhi ek challenge hai. Magar jab aitraaz aqal aur dalail ke zariye samne aata hai, to jawab bhi usi mizaj ka hona chahiye – behtareen logic, seerat ka sahi fahm, aur Qur’an ka saaf message.
Is article mein hum isi nikah ke hawalay se uthaye gaye tamaam objections ka tajziya karenge aur Islami perspective se unka wazeh jawab denge.
Table of Contents
Key Takeaways:
- Islam mein munh bola rishta haqiqi nasabi rishta nahi ban jata.
- Hazrat Zainab RA ka nikah Islami qanoon ke aik aham islahati moqa par hua.
- Yeh nikah hawaas ya zaati pasand par nahi, balke Qur’anic hukum par mabni tha.
- Rasulullah ﷺ ki zindagi puri tarah se fakar, qurbani aur deen ke liye wafadari ka namoona thi.
- Yeh objection mostly emotional aur cultural hota hai, logic aur daleel par nahi.
Kya Rasool ﷺ ne Apne Munh Bole Betay Ki Biwi se Nikah Kiya?
Objection: Yeh kaha jata hai ke Hazrat Muhammad ﷺ ne apne munh bole betay Hazrat Zaid RA ki biwi Hazrat Zainab RA se nikah kar liya, jabke woh unki pehle ki biwi thi. Kya yeh rishta unethical nahi tha?
Is objection ka pehla pehlu yeh samajhna hai ke Islam mein “munh bola beta” asal mein nasabi beta nahi hota. Qur’an ne is baat ko saaf taur par wazeh kiya hai:
“Allah ne tumhare munh bole beton ko tumhara asal beta nahi banaya. Yeh to sirf tumhare muh ke lafz hain.” (Surah Ahzab: 4)
Is ayat se maloom hota hai ke munh bola rishta ikhlaqi to ho sakta hai, magar uska qanooni ya nasabi darja nahi hota. Is liye Hazrat Zaid RA ki biwi se nikah kisi bhi qanooni ya ikhlaqi rukh se ghalat nahi tha. Yeh rishta asal mein us cultural rivaaj ko torne ke liye tha jisme munh bola beta asal beta samjha jata tha.
Kya Yeh Nikah Hawas ka Izhar Tha?
Objection: Kuch log kehte hain ke Rasool ﷺ ne Hazrat Zainab RA se is liye nikah kiya kyun ke woh unhein pasand aa gayi thi. Kya yeh hawaas nahi tha?
Yeh objection Strawman Fallacy ka namoona hai. Hawaas ka matlab hota hai bina zimmedari ke sirf apni khwahishat ki takmeel. Jab ke Rasool ﷺ ne nikah kiya – ek aisa rishta jo zimmedari, nafaqah, muhabbat, taharat aur shari’i zimmedariyon ka majmua hai.
Agar yeh hawaas hoti to:
- Rasool ﷺ kisi jawan aur ghair-shuda aurat se nikah karte, jab ke aksar biwiyan ya to wdowa thi ya umar mein buzurg.
- Aap ﷺ Makkah ke ameer logon ki taraf se di gayi haseen aurat ki offer ko qabool kar lete, jab ke aap ne inkar kiya.
- Aap ﷺ apni zindagi fakar aur qana’at se na guzarte, jab ke unki biwiyan khud keh chuki hain ke ghar mein kabhi choolha nahi jalta tha.
Yeh sab is baat ka daleel hai ke unki zindagi hawaas par nahi, khidmat-e-deen aur taaleem-e-ummah par mabni thi.
Kya Qur’anic Ayat Nikah ke Baad Nazil Hui?
Objection: Aitraz kiya jata hai ke Qur’an ki woh ayat jisme yeh nikah ka zikr hai, nikah ke baad nazil hui – to kya yeh act pehle se plan tha?
Yeh objection Post Hoc Fallacy ki misal hai – yani kisi waqiay ke baad agar koi ayat ya hukum aata hai to mana jaye ke waqiya bina hukum ke kiya gaya. Magar Qur’an ne is waqt ki mukammal tasveer pesh ki hai:
“Phir jab Zaid ne us se apni zarurat poori kar li (yaani talaaq de di), humne us ka nikah tumse kar diya taake mominon par koi tangi na rahe…” (Surah Ahzab: 37)
Yahan Allah khud farmata hai “humne uska nikah tum se kar diya”, is ka matlab yeh act Allah ka hukum tha, Rasool ﷺ ka apna plan nahi. Agar yeh Rasool ﷺ ka apna mansuba hota to Qur’an usay expose na karta – balki Allah ne khud isay hukum bana kar sabit kiya.
Kya Rasool ﷺ ne Talaaq dilwaayi?
Yeh aik aur objection uthta hai ke kya Rasool ﷺ ne Hazrat Zaid RA ko talaaq dene par majboor kiya?
Jab Hum Qur’an ki tafseel dekhte hain to maloom hota hai ke Rasool ﷺ ne to Zaid RA ko roka tha:
“Apni biwi ko apne paas roko aur Allah se daro.” (Surah Ahzab: 37)
Iska matlab yeh hai ke Rasool ﷺ ne kabhi bhi talaaq ka hukm nahi diya. Zaid RA ne talaaq apne personal masail ki wajah se di. Nikah to baad mein Allah ke hukum se hua.
Kya yeh Sirf Ikhlaqi Masla Tha, Qanooni Nahi?
Aksar log emotional argument dete hain: “Agar kisi ne kisi ko beta banaya ho aur phir uski talaaq shuda biwi se nikah kare to kya yeh achi baat hai?”
Yeh argument sirf cultural sense mein hai, Islamic legal sense mein nahi. Islam ne har rishtay ki pehchan nasab aur shar’i buniyad par rakhi hai – sirf emotional ya social ta’alluqat par nahi. Aaj bhi hum dekhte hain ke kisi ko “beta” keh dena uska shar’i beta nahi bana deta – uska nikah valid rehta hai.
Is nikah ka maqsad bhi yeh tha ke:
- Munh bolay rishtay ka shar’i darja wazeh ho.
- Ummah ke liye ek qaida tay ho jaye.
- Qur’an ki hukumrani sirf jazbaat par nahi, balke legal structure par ho.
Rasool ﷺ ki Shadiyon ka Maqsad Kya Tha?
Yeh objection bhi aata hai ke Rasool ﷺ ne ziada shadiyan kyun ki?
Iska jawab hai:
- Aksar shadiyan siyasi maqsad ke liye hui jese ke qabail ke darmiyan sulah karwana.
- Kuch wdowa auratien thin jinke paas koi support nahi tha.
- Har shadi kisi maqsood, hikmat ya hukm par mabni thi – na ke hawaas ya enjoyement par.
Agar Rasool ﷺ hawaas par amal karte to aap apni jawani (25-50 saal) Hazrat Khadijah RA ke saath hi qana’at se na guzarte. Aap ﷺ ne 15 saal tak kisi aur aurat se nikah nahi kiya, jab ke aapki jawani ka peak time tha.
Conclusion
Is poore tahqiqi tajziye se ye baat saabit hoti hai ke Hazrat Zainab RA se Rasool ﷺ ka nikah kisi bhi ikhlaqi, qanooni, ya aqlaqi pehlu se objectionable nahi tha. Balki yeh nikah Qur’anic hukum par mabni tha, jiska maqsad Islami muashray me ek social aur legal maslay ka hal paish karna tha.
Islam kisi bhi jazbati ya cultural pressure ke neeche hukum nahi deta – balki uska qanoon fitrat aur aqal dono se mutabiqat rakhta hai. Rasool ﷺ ki har shadi aik maqsood, zimmedari aur hikmat ke tahat hui, aur aaj bhi agar hum open heart ke saath samajhna chahein to Islam ka system sabse balanced aur logical nazar aata hai.
FAQs
Q: Kya Hazrat Zaid RA asal mein Rasool ﷺ ke beta thay?
A: Nahin, Hazrat Zaid RA munh bolay beta thay. Islam mein sirf nasabi ya riza’i rishtay ka qanooni darja hota hai, munh bola beta asal mein beta nahi hota.
Q: Kya Rasool ﷺ ne Zaid RA se talaaq dilwaayi?
A: Bilkul nahi. Qur’an me wazeh hai ke Rasool ﷺ ne talaaq se roka tha. Talaaq Zaid RA ne apne faislay se di.
Q: Kya yeh nikah hawaas par mabni tha?
A: Nahi. Rasool ﷺ ki zindagi fakar, taqwa aur deen ke liye qurbani se bharpoor thi. Yeh nikah Allah ke hukum par hua tha, na ke kisi zaati hawaas ki wajah se.
Q: Agar yeh sirf shar’i masla tha to Allah seedha hukm kyun nahi deta?
A: Allah ne sirf hukum nahi diya, balke practical example bhi pesh kiya taake cultural biases toot jayein aur ummat ke liye hamesha ke liye raasta saaf ho jaye.
Q: Kya Rasool ﷺ ne Hazrat Zainab RA ko talaaq ke baad pasand kiya tha?
A: Aisi baat kisi authentic riwayat me nahi milti. Jo rivayat yeh kehti hain woh ya to zaeef hain ya fabricate ki gayi hain jinka usool-e-hadith ke roshan me rad ho chuka hai.
