Sochiye: Aapne ek naya, behtareen ghar banaya hai – har cheez perfect hai. Kya aap us ghar ki deewarein gira ke naye naqshay banayenge? Sirf is liye ke “reform to zaroori hota hai”?
Aaj ke daur mein har cheez ko reform ke naam par badla ja raha hai – deen, culture, morals, aur hatta ke insani fitrat bhi. Lekin kya har tabdeeli taraqqi hoti hai? Ya kuch cheezein aisi hoti hain jo apne asal mein behtareen hoti hain – jinko chhedna inkaar e aqal hai?
Is article mein hum jaanenge:
- Reform ka asal matlab kya hai?
- Islam reform ke konse usoolon ko tasleem karta hai?
- Western aur Islamic reform ke darmiyan kya farq hai?
- Aur sabse ahem, kya Islam ko reform ki zarurat hai?
Table of Contents
Kya Har Reform Achi Cheez Hai?
Objection: Reform to tabdeeli ka naam hai, aur tabdeeli taraqqi hoti hai. Har cheez mein waqt ke sath sath reform hona chahiye.
Yeh daawa superficial lagta hai lekin jab is par ghor kiya jaye to isme ek gahra logical flaw hai.
Agar koi cheez already perfect ho – jaise ek naya banaya gaya maqbool aur durable mahal – to usme reform karna waste of energy aur irrational kaam ban jata hai. Sirf is liye ke zamana badal raha hai, har cheez ko badal dena zaroori nahi hota. Agar aap apne LED TV ko tod ke black & white TV lagayenge sirf “naya karne” ke liye, to ye aqalmandi nahi.
Islamic principle yeh kehta hai:
“Jo cheez toot jaye, usko sudhaaro. Jo cheez theek hai, usko chhedo mat.”
Reform Aur Subjectivity Ka Fallacy
Ek caller ne kaha ke reform “subjective” hota hai – kisi ko lagta hai zarurat hai, kisi ko nahi.
Ye reasoning aik Relativist Fallacy hai – jisme har kisi ka apna haqeeqat ka version hota hai. Is soch ka sab se bara nuksan yeh hai ke phir kabhi kisi universal truth ko tasleem nahi kiya ja sakta.
Agar reform sirf zarurat mehsoos hone par hi ho, to wo insaan kabhi objective buniyadon par baat nahi kar sakta. Phir kisi qoum ki moral ya spiritual taraqqi ka koi scale hi nahi bachega. Har shakhs ka standard alag ho jaayega – aur phir Islam jaisa universal system kaise amal mein aaye?
Islam Mein Reform Ka Matlab Kya Hai?
Islam reform se inkaar nahi karta – lekin uska matlab hai:
- Tazkia (Purification), na ke Destruction
- Islah (Correction), na ke Reconstruction
- Revival of Truth, na ke Redefinition of Truth
Islam ke andar jo “reform” hai wo Quran o Sunnat ki asal rooh ko behtar samajhne aur apply karne ka naam hai, na ke naye usool banane ka.
Jaise agar kisi diwar ka ek tile toot gaya hai to usi jaisa naya tile laakar lagana Islamic approach hai. Lekin agar us jagah gobar chipka diya jaye – sirf isliye ke wo “different” hai – to ye Western approach hai jisme truth ka mayar sirf novelty ya individuality hai.
Western Reform: Progress Ya Regression?
Western model of reform aksar Moral Degradation ka zariya bana hai. Aaj jahan gender, sexuality, aur family system ko “reform” ke naam pe redefine kiya ja raha hai, wahan insaan apne asli maqam se neeche gir raha hai.
Isliye Islamic scholars is par tanqeed karte hain ke:
“Jab aap ek khubsurat mahal ki deewaron par gobar lagana shuru kar dein, to usko reform nahi kehte – usko deform kehte hain.”
Logical Pattern: Reform Kab?
Islam ka simple formula hai:
- Agar koi cheez bigdi hui ho = Reform zaroori hai
- Agar koi cheez already theek ho = Reform be-maani hai
Is se Islam ka approach bilkul rational sabit hota hai, jahan sirf zarurat ke mutabiq change hota hai, na ke har waqt har cheez ko chhedne ka junoon.
Conclusion
Aaj duniya har cheez ko “reform” ke naam par chhant rahi hai – lekin reform ka matlab sirf tabdeeli nahi, munasib tabdeeli hai. Islam ne pehle hi ek mukammal aur fitri system diya hai jisme har daur ke liye hidayat hai.
Jab tak hum yeh samajhne ke liye tayyar nahi honge ke asal masla kya hai, tab tak har nayi reform sirf confusion barhata rahega. Islam kisi bhi sehatmand reform ka khair maqdam karta hai – magar uski buniyad Quran aur Sunnat honi chahiye, na ke hawa-e-nafs aur Western ideals.
Key Takeaways:
- Har reform nafa mand nahi hota, agar asliyat perfect ho to tabdeeli be-maani hai.
- Western reforms aksar fitri aur akhlaqi nazariyat ko nuqsan pahuncha dete hain.
- Islam sirf un reforms ko qabool karta hai jo asoolon ko nahi tor-te, balke unki behtar tafheem faraham karte hain.
- “Subjective zarurat” par reform karna logical contradiction hai.
- Islam khud complete system hai – isme zarurat se zyada chhed-chhaad karna aqal ke khilaaf hai.
FAQs
Q: Kya Islam reforms ka mukhalif hai?
A: Nahi, Islam reforms ka mukhalif nahi. Islam un reforms ko support karta hai jo asoolon ko mazboot banayein, na ke unko tod kar naye mayar tay karein.
Q: Kya har shakhs ki “zarurat” par reform kiya ja sakta hai?
A: Nahi. Zarurat ka ta’ayyun objective hona chahiye. Har shakhs ki personal feeling ke basis par reform karna irrational hai.
Q: Western aur Islamic reforms mein kya farq hai?
A: Western reforms fitrat aur akhlaaqi buniyadon ko badalne ki koshish karte hain, jabke Islamic reforms sirf behtar samajh aur implementation ke liye hoti hain.
Q: Kya modernity aur reform ek hi cheez hain?
A: Nahi. Modernity aksar values ko redefine karti hai, jabke Islamic reform unhi values ko asr-e-hazir ke mutabiq apply karta hai.
