OBJECTION EXPLAINED – Kya Kalonji Har Bimari Ka Ilaj Hai?
Ek mashhoor Hadith me likha gaya hai: “Kalonji har bimari ka ilaj hai siwaaye maut ke.” Is Hadith ko aksar log literal le lete hain aur samajhte hain ke kalonji ek magical seed hai jo har problem solve kar deta hai. Lekin kya ye scientific bhi hai? Kya is Hadith ka matlab har zamane, har bimari, har geography ke liye hai? Is confusion ka jawab Mufti Yasir ne logic aur fiqh ke taur par diya.
SHORT ANSWER – Har Hadith legislation nahi hoti
Mufti Yasir kehte hain ke Hadith me “kul” ka matlab context ke hisaab se hota hai. Jab Prophet ﷺ ne kaha “har bimari ka ilaj,” to wo us waqt Madinah me jo common diseases thi, un par tha. Aur jab unhone “maut ke siwa” ka exception diya, to iska matlab yeh hai ke ye Hadith general hai, lekin har zamane ki har illness ke liye universal nahi hai.
DETAILED ANSWER – Mufti Yasir ka jawab: Hadith ka context samajhna zaroori hai
Mufti Yasir ne explain kiya ke Hadith me jab “kul” ka lafz aata hai (meaning “everything”), to har waqt wo literally sab kuch nahi hota. Misal ke taur par agar kaha jaye: “Sare students aa gaye siwaaye ek ke,” iska matlab nahi ke duniya ke sare students – balki us class ke students muraaD hain.
Isi tarah, Hadith me “har bimari” se murad us waqt ki maamool bimariyan ho sakti hain – na ke har zamanay ki rare ya future illnesses. Unhone bataya ke har Hadith legislative (hukmi) nahi hoti. Kuch Hadith sirf general advice hoti hai, jaise food habits, herbal treatments, ya Madinah ke culture par based medical practices. Agar koi kalonji nahi khata, to us par koi gunaah nahi – aur ye sunnat ka chhorna bhi nahi hoga.
OBJECTION FLAWS – Literal understanding ka nuksan
- Flaw 1: Context ka ghalat istimaal – “Har bimari” ka matlab universal nahi hota.
- Flaw 2: General Hadith ko legislation samajhna – Har sunnat hukmi nahi hoti.
- Flaw 3: Scientific absolutism – Kalonji ko super drug banana science aur fiqh dono ke khilaaf hai.
- Flaw 4: Language fallacy – “Kul” ka matlab har jagah har cheez nahi hota.
- Flaw 5: Hadith Philosophy ko ignore karna – Prophet ﷺ ke kuch amal personal ya cultural bhi hote the.
FINAL THOUGHTS – Sunnat samajhne ke liye fiqh bhi seekhna zaroori hai
Kalonji ek beneficial herb hai – lekin iska matlab ye nahi ke usse har illness cure ho sakta hai. Islam me aqal, ilm, aur context-based interpretation zaroori hai. Har Hadith ka maqam aur nature alag hota hai. Jab Hadith legislation se related ho (jaise hizaama), to wo sab par laazmi hoti hai. Lekin jab Hadith sirf personal ya advisory level par ho, to usse wajib samajhna ghalat hai.
Mufti Yasir ne clearly kaha: kalonji khana achi baat hai, nahi khaoge to gunaah nahi. Islam kisi ko ilzaam nahi deta jab tak command clear na ho. Isiliye har Hadith ko blindly apply karne se pehle uska maqam aur maqsad samajhna farz hai.
