OBJECTION EXPLAINED – Kya Prophet Muhammad ﷺ ne gunah kiya tha?
Ek atheist/ex-Muslim ne objection uthaya ke Quran me Surah Fath ki ayat no. 2 me likha hai ke “Allah ne aapke agle aur pichhle gunaahon ko maaf kar diya.” Is par unka kehna tha ke agar Allah maafi de raha hai to iska matlab hai ke Prophet ﷺ se koi gunah hua tha. Unka focus lafz “zunub” par tha, jiska urdu tarjuma “gunah” hota hai.
SHORT ANSWER – “Zunub” ka matlab hamesha gunah nahi hota
Mufti Yasir ne wazahat ki ke Arabic me “zunub” ka matlab sirf “sin” nahi hota. Iska use ilzam, blame, ya misunderstanding ke liye bhi hota hai. Prophet ﷺ se na koi gunah hua, na ho sakta hai. Jo ayat hai, wo actually ilzamaton ka jawab hai – Allah ne unke sir se har ilzam hata diya.
DETAILED ANSWER – Mufti Yasir ka logical aur linguistic jawab
Mufti Yasir ne clear kiya ke Arabic me lafz “zunub” ya “zamb” hamesha sin ke liye nahi hota — iska matlab kai baar error, allegation ya accusation bhi hota hai.
Surah Fath ki ayat:
“Allah ne aap ke pehle aur baad ke zunub ko maaf kiya”
Iska matlab yeh nahi ke Prophet ﷺ ne kabhi gunah kiya. Balki, mushrikeen ne un par jhoote ilzam lagaye the: ke ye jadoo karte hain, kahin se likhwa lete hain, ya ye Majnoon hain. Allah ne un sab ilzamat ko reject kar diya aur Fat’h-e-Makkah se unhe clear victory dekar unki azmat sabit kar di.
Mufti Yasir ne misaal di ke jaise Surah Takweer (30th para) me aata hai:
“bi ayyi zambin qutilat”
“Us masoom ladki se poocha jayega – kis zunub me tujhe qatal kiya gaya?”
Yahan zunub ka matlab sin nahi — blame ya ilzam hai. To wahi sense Prophet ﷺ ke liye apply hota hai — koi actual sin nahi, balki un par lagaye gaye jhoote ilzamat.
Prophet ﷺ infallible the (ma’soom), yani unse koi intentional sin ya error nahi hota, aur wahi unki life ka hissa hota tha.
OBJECTION FLAWS – Is objection me 6 major logical galtiyan
- Language Misinterpretation: Arabic lafz “zunub” ka matlab hamesha “gunah” nahi hota — isko ilzam ya error ke sense me bhi use kiya jata hai.
- 2. Translation Fallacy: Urdu me direct translation “gunah” confusion paida karta hai, jabke Arabic context me meaning alag hota hai.
- 3. Ignoring Context: Ayat ka context Prophet ﷺ par mushrikeen ke ilzamat se related hai, na ke personal sins se.
- 4. Prophetic Infallibility ko ignore karna: Islamic theology ke mutabiq, Prophet ﷺ ma’soom hote hain – unse sin nahi hota.
- 5. False Equivalence: Har Arabic word ka literal English ya Urdu tarjuma lena misleading ho sakta hai, especially in theological texts.
- 6. Selective Quoting: Sirf ek ayat utha kar puri prophetic character ko question karna dishonest approach hai.
FINAL THOUGHTS – Prophet ﷺ ke character ko Quran ne clean chit di hai
Ye sochna ke Prophet Muhammad ﷺ ne koi gunah kiya, sirf is liye ke kisi ayat me “zunub” ka lafz aagaya, Arabic grammar aur Islamic aqeedah dono se jahalat hai. Allah ne Prophet ﷺ ko duniya ke sabse behtareen insan banaya, jinka har qadam wahi ke under hota tha. Quran ne unke character ko defend kiya hai, na ke criticize.
