OBJECTION EXPLAINED – Agar Allah hai, to phir duniya mein itna zulm kyun hota hai?
Ek ex-Muslim ne objection uthaya ke agar ek supreme God hai, to wo duniya mein zulm aur suffering (jaise Palestine ka masla) kyun nahi roakta? Agar Allah sab kuch dekh raha hai, to phir wo interfere kyun nahi karta? Uske mutabiq, duniya mein evil ka hona Allah ke existence aur uski justice pe shak paida karta hai.
SHORT ANSWER – Duniya ki takleef akhirat ke liye test hai, punishment nahi
Mufti Yasir ne explain kiya ke duniya reward ya punishment ki jagah nahi — ye test hai. Zulm aur takleef insaan ke imaan, sabr, aur character ka imtihaan hai. Aur agar akhirat na ho, tabhi ye objection valid hota. Lekin jab akhirat hai, to har zulm ka hisaab bhi hoga.
DETAILED ANSWER – Suffering, justice aur Allah ki hikmat ka jawab
Mufti Yasir ne bataya ke duniya ka structure hi test-based hai. Quran ne clear kiya ke:
“Hum tumhein zaroor azmaayenge — kuch khauf, bhook, maal aur jaan ke nuqsan se.”
(Surah Baqarah, reference from video)
Duniya me evil ka hona ek imbalance nahi, balki test ka hissa hai. Jese kisi student ka exam me mushkil sawal hona test hota hai, waise hi insaan ka test pain aur comfort dono se hota hai.
Mufti Yasir ne Palestine ki misaal di: jahan sabse zyada zulm ho raha hai, wahin log Allah ka sabse zyada zikr kar rahe hain. Ye is baat ka saboot hai ke pain sirf punishment nahi, wo imaan badhane ka zariya bhi ban sakta hai.
Agar duniya me sirf ease hoti aur pain na hota, to justice ka concept hi meaningless ho jata. Insaf tabhi hota hai jab buraai exist kare — jese police tabhi kaam karti hai jab crime hota hai.
Mufti Yasir ne clear kiya ke akhirat wo jagah hai jahan har zulm ka pura hisaab hoga. Is duniya ki mushkilat sirf ek phase hain — asal reward ya punishment akhirat me milega.
OBJECTION FLAWS – Is objection me 6 logical flaws
- Misunderstanding the world as paradise: Ye duniya jannat nahi — ye test center hai. Expecting heaven-like perfection yahan galat hai.
- 2. Ignoring the concept of akhirat: Jab tak akhirat ko equation me nahi rakha jaye, justice ka full model samajh nahi aata.
- 3. Emotional appeal as logic: Pain dekh kar Allah ko deny karna ek emotional response hai, logical nahi.
- 4. Misplaced burden: Jo kaam insaanon ka hai (zulm roknay ka), uske liye Allah ko blame karna unfair hai.
- 5. Selective observation: Jahan suffering hai, wahan logon ka imaan bhi badhta hai — ye pattern ignore kar diya jata hai.
- 6. Test denial fallacy: Agar duniya test hai to sabko barabar conditions nahi milengi. Har kisi ka test alag hoga — ye hi point hai.
FINAL THOUGHTS – Suffering saboot hai, Allah ki na-insafi nahi
Duniya ke zulm sirf Allah ki na-insafi ka saboot nahi, balki insaan ke imaan ka test hain. Palestine jese cases me bhi jab log sabr aur shukr ke sath Allah ka naam lete hain, to ye Allah ki presence aur rehmat ka indication hai — na ke uski non-interference ka. Justice ke liye akhirat ka hona zaroori hai, warna duniya ka system hi adhoora hota.
