OBJECTION EXPLAINED – Kya sabko barabar waqt milna chahiye zindagi aur test ke liye?
Ek Buddhist monk ne objection uthaya ke agar duniya ek test hai, to sab logon ko barabar ka waqt, environment aur conditions milne chahiye. Unhone ye point uthaya ke agar kisi ko zyada umr mili aur kisi ko kam, to yeh kaisa insaaf hai? Kya yeh test fair hai? Aur kya Mufti Yasir ne is sawal se bachne ki koshish ki?
SHORT ANSWER – Test barabar nahi, lekin insaaf har haal me hota hai
Mufti Yasir ne jawab diya ke zindagi ka test sab ke liye same nahi hota, lekin insaaf universal hota hai. Allah har shakhs ka hisaab uski niyyah, halat, aur mauqe ke mutabiq karega – quantity nahi, quality matter karti hai.
DETAILED ANSWER – Zindagi ka test system aur divine fairness
Mufti Yasir ne ye clear kiya ke har shakhs ki zindagi, situation aur challenges alag hote hain. Koi paida hote hi mar jata hai, koi 90 saal jeeta hai. Lekin Allah ka insaaf quantity par nahi, quality par based hota hai.
Unhone ek hadees ka zikar kiya jisme Rasool ﷺ ne kaha: “Agar tum me se koi shakhs pahadon ke barabar sona Allah ke raaste me de, to bhi wo un Sahaba ke barabar nahi ho sakta jo ek mutthi bhar gehu de chuke hain.” Yani waqt, jagah, aur resources alag ho sakte hain – lekin asli scale niyyah aur sacrifice ka hota hai.
Agar sabko ek jaisa waqt diya jaye, to insani nasl hi khatam ho jaaye. Har shakhs ka test personalized hai, lekin evaluation divine justice ke under hi hota hai. Is system me logic bhi hai aur mercy bhi.
OBJECTION FLAWS – Buddhist monk ke objection me kya logical problems thi?
- 1. False equivalence: Test barabar ka hona zaroori nahi hota – evaluation ka scale barabar hona chahiye, jo Islam me hai.
- 2. Oversimplification of divine justice: Monk ne assume kiya ke insaaf sirf equal time se hota hai, jabke Allah har shakhs ke circumstances ko account karta hai.
- 3. Ignorance of metaphysical principles: Har insaan ka test unki capability ke hisaab se hota hai – sabko ek jaisa banana khud zulm ho sakta hai.
- 4. Appeal to emotion: “Agar koi paida hote hi mar gaya to uska kya?” – is tarah ka emotional logic objective reasoning ko distort karta hai.
- 5. Misunderstanding of Islamic eschatology: Islam me duniya ka har phase ek test hai, chhoti umr bhi ek test ban sakti hai – jaise ke parents ke liye sabr ka.
FINAL THOUGHTS – Justice ka matlab barabari nahi hota
Har insaan ka rasta alag hai, lekin Allah ka insaaf sab par barabar hota hai. Buddhist monk ka objection superficially logical lag sakta hai, lekin jab deeper perspective se dekha jaye to pata chalta hai ke har soul ka journey unique hota hai – aur Allah sabko usi scale par judge karta hai. Mufti Yasir ne na sirf is objection ko answer kiya, balki divine justice ke concept ko intellectually defend bhi kiya.
