Kya Ek Sahabi Ne Bina Court Ke Pregnant Aurat Ko Qatal Kiya?
Objection Explained
Yeh objection aksar ex-Muslims aur critics uthate hain: “Ek Sahabi ne apni bandi ko sirf is liye maar diya kyunki usne Prophet Muhammad ﷺ ke khilaf gustakhi ki thi. Wo bhi jab wo pregnant thi!” Log is baat ka use karke yeh prove karna chahte hain ke Islam vigilante violence promote karta hai, ya Prophet ﷺ ne is qatl ko approve kiya. Kya yeh baat sahi hai?
Kya Islam Mein Blasphemy Ka Faisla Public Kar Sakti Hai?
Short Answer
Mufti Yasir ke mutabiq, kisi bhi blasphemy ka faisla sirf aur sirf court karegi, awaam nahi. Jo Hadith cite ki jaati hai, wo ek private case tha — jahan ek shakhs ne apni legally owned bandi ke upar hadd (Islamic legal punishment) apply ki, aur baad mein Prophet ﷺ ne uski niyyat aur context ko verify karke use maaf kiya. Wo aurat pregnant nahi thi, aur case ka poora background private ownership aur legal boundary ke under tha.
Sahabi, Bandi Aur Gustakhi Ka Qatl – Asal Waqiya Kya Tha?
Detailed Answer
Mufti Yasir ne saaf taur par bataya:
- Public vigilante action Islam mein haram hai. Sirf court ya hukumat faisla kar sakti hai.
- Jo Hadith quote ki jaati hai, usme Sahabi ne apni bandi ko qatal kiya — jo unki personal slave thi. Islamically, ek aaqa ko apni bandi par certain legal rights hote hain, including applying hadd (saza) under certain conditions.
- Prophet ﷺ ne is case ko investigate kiya, gawahiyan li, aur poori tasdeeq ke baad hi us bande ko maaf kiya — jisme unhone apne dard, niyyat, aur past efforts ko bayan kiya.
- Wo aurat pregnant nahi thi — Hadith me “zameen” ka lafz nahi aata, balki baccha uske pass tha ya god me tha, is wajah se confusion hua.
- Is waqiya ka matlab yeh nahi ke har shakhs blasphemy dekh kar kisi ko qatal kar de — yeh haq sirf Islamic State ko hai.
Mufti Yasir ne yeh bhi bataya ke Prophet ﷺ sirf religious leader nahi, balki head of state bhi the. Jaise aaj ke zamane me President kisi convicted ko maaf kar sakta hai, waise hi us waqt Prophet ﷺ ne ek legal framework ke andar decision liya.
Kya Blasphemy Ke Naam Par Qatal Jaiz Hai?
Objection Flaws
- Legal vs. Vigilante Confusion: Case personal tha, state-level nahi — har shakhs ko yeh haq nahi.
- Pregnancy Lie: Hadith me kahin pregnant hone ka zikr nahi, sirf blood me bheega baccha dikhai diya.
- Misuse of Hadith: Critics hadith ka half truth batate hain, context chhupate hain.
- No General Rule: Is case se yeh rule nahi ban sakta ke har gustakhi par qatal jaiz hai.
- Prophet’s Approval Misunderstood: Prophet ﷺ ne baad me verify karne ke baad hi maaf kiya — yeh unka hukum tha, awaam ka nahi.
- Islamic Due Process Exists: Court, gawah, verification — yeh sab legal conditions hain jo zaroori hoti hain.
- Emotional Misuse: Story ko dramatic banakar Islam ko violent religion dikhaya jata hai, jabke asal context legal and verified tha.
Islam Gustakhi Par Qanooni Action Ki Ijazat Deta Hai, Na Ke Anarchy Ki
Final Thoughts
Mufti Yasir ne is objection ka scientific aur legal jawab diya: Islam me kisi shakhs ko apne haath se blasphemy ka badla lene ka haqq nahi. Jo Hadith hai, wo ek bandi aur uske aaqa ke darmiyan ka legal case tha — jise baad me Prophet ﷺ ne personally verify kiya. Aaj ke zaman me agar koi aisa kare, to wo Islamic law ka violation karega. Islam insaaf sikhata hai, anarchy nahi.
