Khuda ka Wajood Kyun Zaroori Hai? Ek Mantiqi aur Falsafiana Tajziya

Muqaddima (Introduction)

Kabhi raat ke andhere mein aasman par chamakte sitaron ko dekh kar aapne socha hai ke yeh sab kahan se aaya? Yeh azeem o shaan kainat, yeh zameen, yeh waqt ka behta dariya—kya yeh sab kuch bas ek ittefaq ka nateeja hai? Kya yeh mumkin hai ke ‘kuch nahi’ se ‘sab kuch’ ban jaye? Yeh woh buniyadi sawal hai jo sadiyon se insan ke zehan mein khatakta raha hai. Aaj ke daur mein, jahan science ne taraqqi ki nayi manzilein tay ki hain, wahin kuch log yeh samajhte hain ke ab humein kisi Creator ya Khuda ki zaroorat nahi.

Lekin kya yeh soch mantiqi (logical) taur par durust hai? Is article mein hum isi sawal ka jawab talaash karenge. Hum yeh dekhenge ke Khuda ka wajood sirf ek mazhabi aqeeda nahi, balkay ek mantiqi zaroorat hai. Hum Big Bang theory jaise scientific nazariyat ka jaiza lenge aur yeh samjhenge ke woh Creator ke tasawwur ko rad karte hain ya ulta uski zaroorat ko aur wazeh karte hain. Yeh safar aql aur daleel ka hoga, jiska maqsad shukook o shubhaat ko door karna aur ek saaf tasveer pesh karna hai.

Key Takeaways:

• Har Hadis Ka Muhdis Zaroori Hai: Mantiq ka buniyadi usool hai ke har cheez jo wajood mein aati hai, uska koi na koi sabab (cause) zaroor hota hai. Kainat wajood mein aayi, is liye iska bhi ek Sabab-e-Awwal (First Cause) hona laazmi hai.
• Big Bang Theory Adhuri Hai: Big Bang theory kainat ke phailne ki wazahat karti hai, lekin is baat ka jawab nahi deti ke woh ibtidai mada (singularity) kahan se aaya jisse yeh dhamaka shuru hua.
• “Khuda Ko Kisne Banaya?” Ek Ghair Mantiqi Sawal: Yeh sawal khud apne andar ek tazaad rakhta hai. Creator, apni تعریف ke lihaaz se, “banaya” nahi jaata. Woh hamesha se hai aur hamesha rahega.
• Mantiqi Ghalatiyon Se Bachna: Aksar Creator ke inkaar mein aisi daleelein di jaati hain jo mantiqi ghalatiyon (logical fallacies) par mabni hoti hain. Inko pehchanna behas ko sahi rukh dene ke liye zaroori hai.

Aitraaz: Kya Kainat Begair Khuda Ke Wajood Mein Aa Sakti Hai?

Yeh sab se aam aitraaz hai jo agnostic ya atheist hazraat pesh karte hain. Unka kehna hai ke shayad kainat hamesha se thi, ya phir yeh khud ba khud wajood mein aa gayi, jaisa ke Big Bang theory se ishara milta hai. Unke nazdeek, ek Creator ko maan’na ek ghair-zaroori farziya (hypothesis) hai.

Is aitraaz ka buniyadi masla yeh hai ke yeh mantiq aur musahiday (observation) ke khilaaf hai. Aaiye isko aasan misaal se samajhte hain.

Agar aapko khabar miley ke shehar ke beech mein ek zabardast bam dhamaka hua hai, to aapke zehan mein kya sawal aayenge? Aap sochenge: Dhamaka kisne kiya? Kaun sa material istemal hua? Iske peeche kya maqsad tha? Lekin kya aap ek lamhe ke liye bhi yeh tasleem karenge ke wahan rakha hua explosive material ne khud hi yeh faisla kar liya ke, “Chalo, ab mujhe phatna hai,” aur woh phat gaya? Yaqeenan nahi. Aap ka zehn is baat ko foran rad kar dega kyunki hum jaante hain ke har hadse (event) ka koi na koi sabab (cause) hota hai. Ek bejaan mada (inanimate matter) khud se irada nahi kar sakta.

Ab is misaal ko kainat par laagu karein. Kainat ek dhamake se kayi guna zyada pecheeda (complex) aur azeem hai. Iske andar jo qawaneen (laws of physics) kaam kar rahe hain, jo nazm o zabt (order and precision) paya jaata hai—gravity ka qanoon, planets ki gardish, atoms ka structure—yeh sab ek be-maqsad, andhe ittefaq ka nateeja kaise ho sakta hai? Agar ek chota sa bam khud nahi phat sakta, to yeh poori kainat, apne tamam tar nazm ke saath, begair kisi banane wale ke kaise wajood mein aa sakti hai? Yeh kehna ke “sab kuch khud ba khud ho gaya”, aql aur mantiq ki buniyadon par hamla karne ke mutaradif hai.

Is liye, yeh kehna ke kainat begair Khuda ke wajood mein aa gayi, ek ghair-mantiqi dawa hai. Mantiq ka taqaza yeh hai ke is azeem o shaan imarat ka koi na koi me’maar (architect) zaroor hai.

Big Bang Theory: Jawab ya Naya Sawaal?

Aksar log Big Bang theory ko Creator ke tasawwur ke mutabadil (alternative) ke taur par pesh karte hain. Unka kehna hai ke “Dekho, science ne bata diya ke kainat kaise bani, ab Khuda ki kya zaroorat?” Lekin yeh ek bohot satah’i (superficial) samajh hai.

Big Bang theory darasal Islam ya kisi bhi aabrahami mazhab ke Creator ke concept se takraati nahi, balkay uski ta’eed karti hai. Kaise? Aaiye dekhte hain.

20th sadi se pehle, aksar scientists ka khayal tha ke kainat hamesha se hai aur hamesha rahegi (Steady State theory). Lekin phir Edwin Hubble ne yeh daryaft kiya ke kainat musalsal phail rahi hai. Is daryaft se yeh natija nikala gaya ke agar hum waqt mein peeche jayein, to poori kainat ek intehayi chote, garam aur dense nuqte (singularity) mein simat jayegi. Big Bang theory isi nuqte se kainat ke phailne ki kahani bayan karti hai.

Is theory ne yeh saabit kiya ke kainat azli (eternal) nahi hai. Iski ek ibtida (beginning) hai. Aur mantiq ka usool hai ke har woh cheez jiski koi ibtida ho, uska koi na koi ibtida karne wala (beginner) yaani cause zaroor hota hai. Quran ne 1400 saal pehle hi wazeh kar diya tha ke aasman aur zameen pehle ek aapas mein juday hue the, phir Allah ne unhein alag kiya (Surah Al-Anbiya: 30). Big Bang theory is Qurani bayan ki mantiqi tasdeeq karti hai.

Ab ahem sawal yeh uthta hai:

1. Woh ibtidai nuqta (singularity) kahan se aaya?
2. Uske andar woh qudrat (energy) kisne daali?
3. Use phatne (expand) ka “hukum” kisne diya?

Big Bang theory in sawalon ka jawab nahi deti. Woh sirf dhamake ke baad ki kahani sunati hai, dhamake se pehle ki nahi. Mash’hoor physicist Stephen Hawking, jinka hawala diya jaata hai, ne bhi apni zindagi ke aakhri ayyam tak is gutthi ko suljhane ki koshish ki, lekin begair Creator ko maane iska koi mantiqi jawab nahi mil saka.

Lihaza, Big Bang theory Khuda ke wajood ka inkaar nahi, balkay is sawal ko aur shiddat se uthati hai ke is “Big Bang” ka “Bang” karne wala kaun tha? Yeh theory ek adhuri tasveer hai, aur us tasveer ko mukammal karne ke liye ek Awwal Sabab (First Cause) ya Prime Mover ki zaroorat hai.

Mantiqi Ghalati (Logical Fallacy): “Tu Quoque” ya “Tum Bhi To” Ki Behas

Behas o mubahisay mein aksar ek tareeqa istemal kiya jaata hai jise mantiq ki istelah mein “Tu Quoque” fallacy kehte hain. Iska matlab hai “tum bhi to.” Yeh tab hota hai jab ek shakhs aapke argument ka jawab dene ke bajaye, palat kar aap par waisa hi ilzam laga deta hai. Misaal ke taur par, agar aap kahein, “Aapki kitab mein yeh baat likhi hai jo mantiqi nahi lagti,” to woh jawab mein kahe, “Lekin aapki kitab mein bhi to aisi baat likhi hai!”

Iska maqsad yeh saabit karna nahi hota ke dono sahi hain, balkay yeh dikhana hota hai ke “agar main ghalat hoon, to tum bhi ghalat ho, is liye behas barabar ho gayi.” Yeh ek kamzor aur ghalat tareeqa-e-behas hai. Kyunki agar ek shakhs ghalati par hai, to doosre ki waisi hi ghalati usay sahi saabit nahi kar deti. Ghalat, ghalat hi rehta hai, chahe woh ek shakhs kare ya do.

Lekin, is tareeqe ka ek jaa’iz istemal bhi hai, jise samajhna zaroori hai. Jab ek da’ee ya Islamic apologist doosre mazhab se koi hawala pesh karta hai, to uska maqsad “Tu Quoque” fallacy istemal karna nahi hota. Balkay, woh samne wale ko aaina dikha raha hota hai. Iska matlab yeh hai: “Jis usool ya standard par tum meri baat ko ghalat keh rahe ho, pehle dekho ke wahi usool tumhari apni buniyadon par laagu hota hai ya nahi. Agar tum apne ghar ki wazahat kar sakte ho, to phir hamari wazahat bhi suno.”

Is se behas ka mayar buland hota hai. Yeh samne wale ko majboor karta hai ke woh double standards na apnaye. Iska formula simple hai: “Jo wazahat aap hamare upar uthaye gaye aitraaz ki apne yahan karte hain, wahi wazahat hamari taraf se bhi qubool karein.” Yeh ek mantiqi aur munsifana (just) approach hai, jo asal mudde par focus karne mein madad deti hai, na ke ek doosre par ilzam tarashi mein.

The Prime Cause Argument: Har Cheez Ka Koi Sabab Zaroor Hai

Yeh Khuda ke wajood par sab se qadeem aur mazboot mantiqi daleelon mein se ek hai, jise falsafay mein “Kalam Cosmological Argument” bhi kehte hain. Iske teen aasan steps hain:

1. Pehla Nuqta: Har woh cheez jiska koi aaghaz (beginning) ho, uska koi na koi sabab (cause) zaroor hota hai.
   • Yeh ek aam faham baat hai. Aapka phone, aapki kursi, yeh article, yeh sab wajood mein aaye kyunki kisi ne inhein banaya. Koi cheez bhi ‘kuch nahi’ se khud ba khud wajood mein nahi aati. Yeh hamare rozmarra ke mushahiday aur aql-e-saleem ke mutabiq hai.
2. Doosra Nuqta: Kainat ka ek aaghaz hai.
   • Jaisa ke humne Big Bang theory ke section mein dekha, jadeed science is baat ki tasdeeq karti hai ke waqt, space, aur mada (matter) sab ek khaas nuqte se shuru hue. Kainat hamesha se nahi hai (not eternal).
3. Natija: Is liye, kainat ka bhi ek sabab (cause) hona zaroori hai.
   • Jab pehle do nuqaat durust hain, to yeh natija khud ba khud nikalta hai. Kainat jaisi azeem aur pecheeda cheez begair kisi sabab ke wajood mein nahi aa sakti.

Yeh sabab (cause) kaisa hona chahiye? Aql kehti hai ke is “Sabab-e-Awwal” ya “Prime Cause” ko khud be-sabab (uncaused) hona chahiye. Kyunki agar iska bhi koi sabab hoga, to phir uska bhi koi sabab hoga, aur yeh silsila kabhi khatam nahi hoga (infinite regress), jo ke mantiqi taur par namumkin hai. Is liye, silsilay ko kahin na kahin ek aise nuqte par rukna hoga jo khud kisi ka mohtaaj na ho.

Is Prime Cause ki sifaat (attributes) kya honi chahiye?

• Be-Sabab (Uncaused): Woh khud kisi ka banaya hua nahi.
• Azli aur Abdi (Eternal): Woh waqt se pehle ka hai, is liye hamesha se hai aur hamesha rahega.
• Ghair-Maadi (Immaterial): Kyunki usne maadi kainat (physical universe) ko banaya, is liye woh khud maaday se paak hai.
• Qudrat Wala (Immensely Powerful): Itni badi kainat ko wajood bakhshne ke liye uske paas la-mehdood qudrat honi chahiye.
• Sahib-e-Irada (Personal and with a Will): Usne “irada” kiya ke kainat wajood mein aaye, kyunki be-jaan cheezein irada nahi kar sakti.

Yeh tamam sifaat usi zaat ki taraf ishara karti hain jise mazahib “Khuda” ya “Allah” kehte hain. Is liye Khuda ka wajood ek mantiqi zaroorat hai, na ke sirf ek andha aqeeda.

Conclusion (Natija)

Akhir mein, hum is nateejay par pahunchte hain ke Khuda ka wajood ek aisi haqeeqat hai jiski taraf aql-e-insani aur kainat ki nishaniyan, dono rehnumayi karti hain. Yeh dawa ke kainat ek ittefaq hai, mantiq ki buniyadi usoolon ko nazar-andaaz karne ke barabar hai. Har design ek designer ki cheekhti hui daleel hai, aur yeh kainat, apne be-misaal design ke saath, ek Azeem Designer ke wajood ka elaan kar rahi hai.

Big Bang jaisi scientific theories Creator ke tasawwur ko khatam nahi karti, balkay usay aur mazboot karti hain, kyunki woh kainat ki ibtida ko saabit karti hain, aur har ibtida ek ibtida karne wale ka taqaza karti hai. Shukook o shubhaat ka aql aur daleel se jawab dena mumkin hai. Zaroorat is baat ki hai ke hum khule zehan ke saath haqeeqat ko talaash karein aur apni soch ko mantiqi ghalatiyon se paak rakhein. Islam insan ko andhi pairwi ki nahi, balkay ghaur o fikr aur tadabbur ki dawat deta hai, taake woh apne Creator ko pehchan sake.

Is behas se saabit hota hai ke Khuda ka hona zaroori hai, kyunki uske baghair is kainat ke wajood ki koi mantiqi wazahat mumkin nahi.

FAQs (Aksar Puche Jane Wale Sawalat)

Q: Kya Big Bang theory Khuda ke wajood ko ghalat saabit karti hai? A: Nahi, balkay Big Bang theory is sawal ko janm deti hai ke shuruaati mada (initial singularity) kahan se aaya aur usay kisne phailaya. Yeh theory kainat ki ek ibtida saabit karti hai, jo ek Ibtida Karne Wale (Creator) ki zaroorat ko wazeh karti hai.

Q: Agar har cheez ko banane wala hai, to Khuda ko kisne banaya? A: Yeh sawal ek mantiqi ghalati (category error) par mabni hai. Sirf wahi cheezein “banayi” jaati hain jinki ek shuruaat ho aur jo maadi (physical) hon. Khuda, apni تعریف (definition) ke lihaaz se, hamesha se hai (eternal), ghair-maadi hai, aur uski koi shuruaat nahi. Is liye “use kisne banaya” ka sawal us par laagu hi nahi hota.

Q: Science aur mazhab mein hamesha takrao kyun rehta hai? A: Takrao science aur mazhab mein nahi, balkay kuch scientists aur kuch mazhabi logon ki naaqis samajh mein hota hai. Science “kaise” (how) ka jawab deti hai, jabke mazhab “kyun” (why) ka jawab deta hai. Dono apne dayere mein haqeeqat ke mukhtalif pehluon ko उजागर karte hain aur ek doosre ke liye laazim hain.

Q: Mantiqi dalail (logical arguments) ki deen mein kya ahmiyat hai? A: Islam mein aql aur mantiq ko bohot ahmiyat di gayi hai. Quran baar baar insan ko “tafakkur” (reflection), “tadabbur” (contemplation), aur “aql” istemal karne ki dawat deta hai. Mantiqi dalail imaan ko mazbooti bakhshte hain aur shukook o shubhaat ka aql ki buniyad par izala karte hain.