Qadiani Books Explained: Mirza Ghulam Ahmad Ke Ajeeb Daaway

Qadiani Books Explained By Mufti Yasir Nadeem al Wajidi: Aksar log poochte hain: “Qadiani/Mirzai logon ka aqeeda kyun ghalat hai?” Is sawal ka jawab sirf ek choti si baat nahi. Ye woh silsila hai jahan ek insaan ne khud ko pehle bashar (aam insaan) kaha, phir sharmgah (private part) kehne laga, phir khud ko Krishna, Isa (A.S), aur akhir kaar… Allah tak keh dala! Mirza Ghulam Ahmad Qadiani ke apni hi Qadiani Books mein likhe ye daaway aap ko hairan kar denge. Aaj hum tafseel se dekhenge ke kis tarah ye daaway na sirf Islam ki bunyadi taleemat se takraate hain, balkeh insani aqal aur sehat mizaj ke bhi khilaf hain. Padhiye, samjhiye aur apni deen ki hifazat kiye.

Key Takeaways:

• Mirza ne shuruat mein khud ko “bashar” kaha – jo har insaan hai, koi khaas daawa nahi.
• Phir woh khud ko “sharmgah” (private part) aur “suaar maar” (pig-slayer) kehne lage.
• Uski kitaabon mein khud ko Krishna, Isa (A.S), Moosa (A.S), Maryam (A.S), Baitullah (Ka’aba) aur akhir mein Allah hone ka daawa hai.
• Yeh daaway ek dusre se takraate hain aur kisi sehatmand insaan ke zehan ka natija nahi lagte.
• Islam mein Nabuwwat ka darwaza Hazrat Muhammad (S.A.W) ke baad hamesha ke liye band ho chuka hai.

Mirza Ke Daaway: Aik Tafseeli Jaiza

Pehla Daawa: “Main Bashar Hoon” – Qadiani Books Explained

• Daawa: Mirza ne apni Qadiani Book “Tazkirah” (Safah 70) mein kaha: “Main bashar hoon” (Main ek insaan hoon).
• Jawab: Ye koi daawa hi nahi! Har insaan “bashar” hai. Ye kehne ki zarurat hi kya hai? Qadiani keh sakte hain: “Hazrat Muhammad (S.A.W) ne bhi to Quran mein farmaya: ‘Qul innama ana basharun mislukum’ (Kaho, main tumhari tarah ek bashar/insaan hi hoon) [Surah Al-Kahf:110]. Phir Mirza kyun nahi keh sakta?”
• Asal Farq: Hazrat Muhammad (S.A.W) ka farman tha: “Main bashar hoon, lekin mujhe wahy (Ilahi paigham) ata hota hai.” Unka daawa sirf bashar hone ka nahi tha, balkeh bashar hone ke bawajood Allah ki taraf se Nabi/Mursal hone ka tha. Mirza ka pehla daawa sirf “main bashar hoon” tha – bilkul bemaani aur be-nishani.

Dusra Daawa: “Main Insaan Ki Aulad Nahi, Balkeh Sharmgah Hoon!” – Zehan ki Beqarari!

• Daawa: Phir Mirza ne kitaab “Barahi Ahmadiyya” mein likha: “Main insaan ki aulad nahi, balkeh sharmgah hoon.”
• Jawab: “Sharmgah” ka matlab hota hai private part (sharamgah). Ek hi insaan kahe: “Main bashar hoon” (ek pur-muazziz insaan) aur phir thodi der baad kahe “Main sharamgah (private part) hoon” – ye kisi sehatmand zehan ka kaam nahi ho sakta. Yeh ek tarah se khud apni hi maskharai karwana hai. Yeh daawa uski zehni halat par sawal uthata hai. Taajjub ki baat ye hai ke phir bhi iske followers they!

Teesra Daawa: “Main Suaar Maar Hoon” – Ghalat Sifat ka Izafa!

• Daawa: Mufti Muhammad Sadiq Qadiani ki kitaab “Habeeb” ke hawale se Mirza ne khud ko “Suaar Maar” (pig-slayer) kaha.
• Jawab: Ye uska khud ghada hua “title” tha. Woh kehta tha ke Hazrat Isa (A.S) ke bare mein hadees hai ke woh jab wapis aayenge to khinzir (pig/suaar) ko qatal karenge. Isa (A.S) ka ye ek amal (action) hoga, unki sifat (characteristic) ya pahchan nahi. Koi bhi khinzir ko maar sakta hai (lekin nahi kha sakta), usko “suaar maar” ke title se nahi pukara jayega. Mirza ne is amal ko apni sifat aur pahchan bana liya – jo bilkul be-maani aur be-saboot hai.

Chautha Daawa: “Main Krishna, Isa, Moosa, Maryam… Sab Hoon!” – Zehni Uljhan!

• Daaway (Mukhtalif Kitaben):
  • “Lecher Sialkot” (Safah 24): “Main Krishna hoon… Jis tarah main Musalmanon aur Esaiyon ke liye Masih/Mahdi hoon, usi tarah main Hinduon ke liye Krishna hoon.”
  • “Haqeeqat-ul-Wahi”: “Main Aryon ka Badshah hoon.”
  • “Tazkirah” (Safah 568): “Main Ameer-ul-Mulk Jay Singh Bahadur hoon.” (Ek tareekhi shakhs ka naam).
  • “Noor-ul-Haq” (Safah 33): “Main Government Britania ke liye panah aur taveez hoon.” (Yani British sarkar mujhe apne gale mein latka le!).
  • “Tazkirah”: “Main Mehdi hoon… Main Admi hoon… Main Ahmad hoon… Main Maryam hoon… Main Moosa hoon… Main Isa hoon… Main Dawood hoon.”
• Jawab: Yeh daaway apas mein ek dusre se takra rahe hain aur kisi bhi deeni ya aqli bunyad se khali hain. Ek shakhs kaise ek waqt mein Krishna, Isa, Moosa, Maryam sab kuch ho sakta hai? Ye sirf zehni beqarari (mental instability) ya shohrat ki bhuk ka nateeja lagta hai. Islam mein kisi Nabi ya Rasool ne kabhi aise mutazaad (contradictory) dawe nahi kiye. Har Nabi ka daawa wazeh aur mukammal tha.

Paanchwan Daawa: “Main Baitullah Hoon… Main Quran Hoon… Main Allah Hoon!” – Kufr ka Intiha!

• Daaway (Mukhtalif Kitaben):
  • “Tazkirah” (Safah 29): “Main Hajre Aswad hoon… Main Baitullah hoon.”
  • “Ruhani Khazain” (Jild 17, Safah 413): “Main Mikael hoon.”
  • “Ruhani Khazain” (Jild 18, Safah 233): “Main Hazrat Hussain se bhi barh kar hoon… Main Zinda Ali hoon.”
  • “Ruhani Khazain” (Jild 13, Safah 103): Khwab mein dekha ke “Main bilkul Allah hi hoon… Aur mujhe yaqeen ho gaya ke main wahi hoon.” (Khudai ka daawa!).
  • “Ruhani Khazain” (Jild 22, Safah 108): Apne aap se Quran ki ayat “Innama amruhu iza arada shai’an an yaqoola lahu kun fayakoon” (Uska hukum to ye hai ke jab woh kisi cheez ka iraada karta hai to kehta hai: ‘Ho ja’, aur woh ho jati hai) [Surah Ya-Sin:82] istemaal karte hue farmaya: “Tujhe jis baat ka iraada hota hai, woh tere hukm se foran ho jati hai.” (Yani Allah ki sifat apne liye istemaal ki!).
• Jawab: Ye daaway Islam ki bunyad – Tauheed (Allah ki wahdaniyat) – ko bilkul nakar dete hain. Islam ka pehla kalma hi ye hai: “La ilaha illallah” (Allah ke siwa koi ma’bud nahi). Koi shakhs khud ko Allah ya uski sifat ka haamil nahi keh sakta. Ye sari daaway sareeh kufr hain. Hazrat Muhammad (S.A.W) ne kabhi khud ko Allah ya Baitullah ya Quran nahi kaha. Unka daawa sirf Allah ka banda aur Rasool hone ka tha.

Chhata Daawa: “Main Nabi aur Rasool Hoon!” – Khatm e Nabuwwat ka Inkar!

• Daawa: Mirza ne akhir kaar khule aam nabuwwat aur risalat ka daawa kiya, jaise “Haqeeqat-ul-Wahi” mein: “Main tamam Ambiya ka majmua hoon.” Aur phir khudai tak pahunch gaya.
• Jawab: Islam ka aqeeda hai ke Hazrat Muhammad (S.A.W) Allah ke aakhri Nabi aur Rasool hain. Unke baad koi nabi ya rasool nahi aa sakta. Quran wazeh farmata hai: “Muhammad tumhare mardon mein se kisi ke baap nahi hain, balkeh woh Allah ke Rasool hain aur khatam an-nabiyyeen (nabiyon ke khatma karne wale) hain.” [Surah Al-Ahzab:40]. Mirza ka nabi/rasool hone ka daawa Islam ki is bunyadi haqeeqat ka sareeh inkar hai. Isi liye Musalman Qadianiyon ko Musalman nahi maante.

Mirza Ki Daaway: Ek Nafsiyati (Psychological) Nuqtaye Nazar

Mirza ki daaway ka silsila dekhein:

1. Pehle khud ko “bashar” kaha (aam baat).
2. Phir “sharmgah” aur “suaar maar” jaisi bemaani cheezein kehne laga.
3. Phir khud ko Krishna, Isa, Moosa, Maryam, Baitullah, Hajre Aswad kehne laga.
4. Phir Nabi aur Rasool hone ka daawa kiya.
5. Aakhir mein khud ko Allah kehne laga!

Yeh daaway na to ek doosre se milte hain, na kisi deeni daleel par, aur na hi sehatmand zehan ki alamat hain. Yeh ek “Perfect Mental Case” lagta hai – jiska dimagh darja ba darja behak gaya aur woh khayali duniya mein rehne laga. Aaj ki nafsiyaat (psychology) is tarah ke escalating claims ko kisi mental disorder ki alamat ke taur par dekhti hai.

Hazrat Muhammad (S.A.W) Ke Alfaaz: Farq Wazeh Hai

Qadiani keh sakte hain: “Hazrat Muhammad (S.A.W) ne bhi to alag alag waqt par alag alag alqab istemaal kiye, jaise ‘Muddassir’, ‘Muzzammil’, ‘Hadi’?”

• Jawab: Farq wazeh hai! Hazrat Muhammad (S.A.W) ka pehla aur asli daawa sirf Nabuwwat aur Risalat ka tha – wahiy ke zariye Allah ka paigham ponchana. Baaki sab alqab (Muddassir, Muzzammil, Hadi) usi Nabuwwat aur Risalat ke kam (duties) ya sifat (characteristics) se talluq rakhte the. Masalan, “Muddassir” (chadar odhne wale) unke us haal ki nishani thi jab unhe pehli wahiy mili. “Hadi” (hidayat dene wala) unki risalat ka ek pehlu hai. Unhon ne kabhi khud ko Krishna, Baitullah, ya Allah nahi kaha! Unka markaz sirf ek tha: Allah ka Rasool hona. Mirza ka markaz tha: Khud ko har cheez aur har koi banwa kar pesh karna.

Natija (Conclusion):

Mirza Ghulam Ahmad Qadiani ke apni hi kitaabon mein likhe daaway unki haqeeqat bayan kar dete hain:

1. Zeheni Uljhan: Unke daaway apas mein mutazaad (contradictory) hain aur kisi sehatmand insaan ki soch se mel nahi khaate.
2. Deeni Inkar: Unhon ne Khatm-e-Nabuwwat (Hazrat Muhammad S.A.W ke baad nabuwwat ka khatma) ka sareeh inkar kiya – jo Islam ka bunyadi aqeeda hai.
3. Shirk aur Kufr: Khud ko Allah kehna ya Allah ki sifat (jaise “Kun fayakoon”) apne liye istemaal karna sareeh shirk aur kufr hai.
4. Be-Bunyadi: Unke daaway na to Quran o Sunnat ki kisi saheeh daleel par hain, na hi aqli daleel par.

Islam ek wazeh, mustahkam aur mukammal deen hai. Uske aqeedaat aur usool hamesha se wazeh rahe hain. Mirza Ghulam Ahmad ke daaway na sirf Islam ke khilaf hain, balkeh woh khud insani aqal aur sehat mizaj ke bhi khilaf hain. Musalmanon ka ijma (consensus) hai ke Qadiani/Mirzai deen e Islam se bahar hain. Apna deen samajhiye, haqeeqat jaaniye aur ghalat aqeedon se bachiye.

FAQs (Aksar Puche Jane Wale Sawalat):

Q: Kya Mirza Ghulam Ahmad ne sach mein khud ko Allah kaha tha?
A: Ji haan. Apni hi kitaab “Ruhani Khazain” (Jild 13, Safah 103) mein likha hai ke usne khwab mein dekha ke woh “bilkul Allah hi hai” aur use is baat par yaqeen ho gaya. Phir Jild 22, Safah 108 mein Allah ki sifat “Kun fayakoon” (Ho ja, aur woh ho jati hai) apne liye istemaal ki. Ye uski apni kitabon ka saboot hai.

Q: Kya Mirza ne Nabi hone ka bhi daawa kiya tha?
A: Bilkul kiya tha. Apni kitaab “Haqeeqat-ul-Wahi” mein likha: “Main tamam Ambiya ka majmua hoon” aur dusri jagah saaf nabi/rasool hone ka daawa kiya. Islam ka aqeeda hai ke Hazrat Muhammad (S.A.W) khatam-un-nabiyyeen (aakhri Nabi) hain. Is liye Mirza ka ye daawa Islam ki bunyad ko hi todta hai.

Q: Kya “bashar” kehna ghalat hai? Hazrat Muhammad (S.A.W) ne bhi to farmaya tha?
A: “Bashar” kehna ghalat nahi, lekin Mirza ne ise daawa ke taur par istemaal kiya, jabke ye koi khaas baat nahi (har insaan bashar hai). Farq ye hai ke Hazrat Muhammad (S.A.W) ne farmaya: “Qul innama ana basharun mislukum yoo-ha ilayya…” (Kaho, main tumhari tarah ek bashar hi hoon, lekin mujhe wahy ki jati hai…). Unka daawa bashar hone ka nahi, balkeh bashar hone ke bawajood Allah ki taraf se Nabi hone ka tha. Mirza ka pehla daawa sirf “main bashar hoon” tha – bilkul bemaani.

Q: Kya Qadiani log aaj bhi Mirza ko Allah maante hain?
A: Nahi, aam taur par Qadiani log Mirza ko sirf “nabi” ya “masih/mahdi” maante hain, Allah nahi. Lekin ye bhi ek bara masla hai, kyunki Mirza ne khud khudai ka daawa kiya tha. Aaj ke Qadiani apne “nabi” ke ek sareeh kufri dawe (khudai) ko bhi nahi mante – jo unki apni naqis rawaye ko dikhata hai.